LGBT+ Community In Ukraine: One Year Into The War

It has been one year since Russia invaded Ukraine. Despite resulting in displacement and violence, Ukraine’s LGBT+ community has found ways to strengthen its fight for political and civil rights.

In the last year, Ukraine’s society has shifted its perspective on the LGBT+ community. While LGBT+ activists worked to resist the imposition of conservative Russian attitudes, LGBT+ communities advanced their rights in multiple ways. In May of 2022, “Nash Svit,” a Ukrainian LGBT+ organisation, conducted a study finding that 64% of Ukrainians support providing equal rights to the LGBT+ community.

This study indicates a considerable jump, as this percentage also includes those who previously had negative views towards this community. Another study, showcased by the social media group “LGBTIQ Military,” stated that there are more self-identified LGBT+ members in the armed forces of Ukraine than ever before as they have gained more acceptance among the armed forces. In addition, new legislation has been introduced, such as partnership rights for same-sex couples and the prohibition against anti-LGBT+ hate speech. 

Anastasia Adriivna, a school teacher, was inspired by opposite-sex couples rushing to get married before joining the fight to launch her campaign for same-sex marriage. Her petition gained over 25,000 signatures, and under Ukrainian law, the president must formally respond to any petition with this many signatures. However, the president argued that this would require a constitutional change which was impossible due to current martial law. Therefore, despite the public support of the LGBT+ community advancing, there is still work to be done to make these rights recognised under the law. 

This setback is no surprise, as the LGBT+ community has demonstrated their commitment to pushing for democracy, despite the pushback they have received in the last decade. However, it is also clear that they have seen a significant jump in public support within the previous year. 

One of the many characteristics of a nation going to war is that its social norms shift and the conventional expectations of the government and public lessen. This is the same for Ukraine. Often, marginalised communities are mobilised by their nation during a time of chaos. For some groups, this dramatic change provides a gain, while others return to their marginalised status afterward.

An example is Britain granting women the right to vote after World War I. On the contrary, African American troops returned from both wars to continue facing racial discrimination. Therefore, some times of chaos may bring many benefits, such as the increased support of the LGBT+ community in Ukraine; however, there is still the need to expand that support into permanent laws. 

The LGBT+ community in Ukraine is gaining support, as the efforts of many activists have made tremendous progress in the past decade. However, although accepting the LGBT+ community by the Ukraine public is a huge step, it does not guarantee the community full access to resources and protection against all forms of hate and discrimination. 

Therefore, it is vital to utilise this time and increased support to push on the Ukraine government and lawmakers. Even though the LGBT+ community is on a great wave, it is essential to know that the goal isn’t just to gain public approval but to make legal changes that protect the entire spectrum of the LGBT+ community permanently.

I Just Want To Be Me

A new report on trans and gender diverse communities’ access to and experiences of palliative and end of life care has been produced by Hospice UK – I Just Want To Be Me.

Dr Ellie Kane, Consultant in Palliative Medicine, writes in the foreword: “Caring for people with life-limiting illness is one of the greatest privileges in healthcare.

We see people at their most vulnerable and fragile as we try to listen and hear their story, help them live freely, and ultimately care for them with dignity and compassion as they die. There are few things as powerful when it’s done well. There are few things that can cause as much harm when it’s not.

People who are trans and gender diverse deserve that support as much as anyone else. We have a legal duty to improve care both from the Health and Care Act 2022 and the Equality Act 2010 but we also have a moral duty to improve this simply because it’s the right thing to do.

I’m often asked why we should focus on such a small group of people when healthcare is stretched in so many ways. Evidence tells us making care better for one group makes it better for everyone. It is not one group versus another but rather, how can we make sure we provide the best care for all.”

The Executive Summary

This report shows that in many instances, the end of life care that trans and gender diverse people receive is not inclusive of them, and despite best intentions and a willingness to learn, staff feel they lack the knowledge and training needed.

Trans and gender diverse people who had accessed palliative and end of life care at times experienced insensitivity from staff, misgendering and confusion over their identity and instances of poor physical care.

Palliative and end of life care staff expressed a positive desire to learn and ensure their services are accessible, with those who had received end of life care sharing many positives about the staff they encountered. However, staff raised serious concerns over discriminatory views not being addressed in the workplace, a lack of training and understanding on LGBTQ+ issues, and a lack of access to information on providing medical and clinical care to trans people.

In wider trans and gender diverse communities, many expressed apprehension about one day having to access end of life care services, in part due to a range of negative experiences with other healthcare services. It is essential that palliative and end of life care providers put in the work to make their services inclusive to ensure that trans and gender diverse people do not miss out on vital quality care.

To do this, health and social care staff need to be better equipped to support trans people. They should receive training pre registration on trans and gender diverse communities, and be supported to access further training throughout their career.

Professional bodies and Royal Colleges should also produce guidance on providing medical and clinical care to trans and gender diverse people in palliative and end of life care.

To improve the end of life care experiences of trans and gender diverse people, and the experiences of trans staff and volunteers within end of life care, providers should develop robust policies that support trans and gender diverse people. Trans and gender diverse people within end of life care spaces must be protected from discrimination and supported to transition.

This includes providing trans and gender diverse people with information on medical and physical transition and ensuring that being at end of life is not an additional barrier to transition related healthcare.

The experiences of trans and gender diverse people remain under recognised in end of life care. There has been little research or attempts to platform trans and gender diverse voices in the sector. This report should be used as an opportunity to continue to make palliative and end of life care services more inclusive, and truly open to all. For Hospice UK, this is a first step and we look forward to developing this work.

Download the full report here.

ACT UP

Women’s History Month might be over but our recognition of women’s rights and gender equality doesn’t end in March. This ACT UP (AIDS Coalition To Unleash Power) poster from 1989 demonstrates that all of us, including men, play a vital role in advocating for gender equality.

Women were sorely neglected during the tumultuous years of the AIDS crisis. The Los Angeles chapter of ACT UP was one of the foremost grassroots organisations in the US dedicated to creating change around AIDS responses through direct, non-violent action.

The march advertised in this poster was organised by ACT UP, in collaboration with other LGBT+ groups at the time, and was the second annual National March on Washington for Lesbian and Gay Rights, which originated in 1987. For such a prominent organisation to be organising around women’s rights and, in particular, for women affected by HIV/AIDS was extremely important at the time

Rainbow Lottery – Win an iPhone 14 Pro and an Apple Watch Series 8

The clocks have gone forward, there’s some light in the evenings, and we have a fantastic prize to welcome you into April!

To thank you for your ongoing support for Out In The City, we’re giving you the chance to win an amazing Apple tech bundle – a top-of-the-line iPhone 14 Pro, and an Apple Watch Series 8!

With a massive 48-megapixel camera, a crystal clear 6.1” display, and 128GB of storage – along with all the speed and processing power you’d expect, this really is the upgrade you’ve been waiting for! The Series 8 watch is fantastic for fitness, or just to keep you connected on the move – this combo is something you DON’T want to miss out on!

The special prize draw will take place on Saturday 29 April. Get your tickets here. If you already have tickets, there’s no need to buy separate tickets, you will be automatically entered into this prize draw. Of course, you are welcome to buy additional tickets here. Every ticket you buy is an extra chance to win, and an extra fundraising boost for Out In The City. It’s a win-win situation!

Thank you and good luck!

George Michael

On 7 April 1998, George Michael was arrested in a public toilet at Will Rogers Memorial Park in Beverly Hills. He had been caught by a plainclothes police officer performing “a lewd act” on another man. 

The Wham! front man was fined $810 and sentenced to 80 hours of community service, but that wasn’t the last of it. The story exploded in the media and attempted to make a mockery of the singer.

One UK tabloid broke the story on their front page with the headline “Zip Me Up Before You Go-Go”, while others spent weeks dissecting and going over and over the scandal. 

It was at a time when attitudes towards homosexuality were very different than they were today. 1998 was only three years after new types of drugs and therapy had been available to treat HIV and the stigmatised association between AIDS and homosexuality was still very much a real thing.

In the years before the 1998 scandal hit, celebrities were already being publicly outed in the press under the guise of the “public interest”. Footballer Justin Fashanu, came out in a front page tell-all with The Sun newspaper in 1990 and faced immense backlash and crowd abuse in the years afterwards.

Three days after George’s arrest in Beverly Hills, the singer appeared on CNN where he chose to publicly come out. During the interview, the then 34-year-old told presenter Jim Moret: “I want to say that I have no problem with people knowing that I’m in a relationship with a man right now.

I’m a very proud man. I want people to know that I have not been exposed as a gay man in any way that I feel … I don’t feel any shame for. I feel stupid and I feel reckless and weak for having allowed my sexuality to be exposed this way, but I don’t feel any shame whatsoever. And neither do I think I should.”

How George Michael responded to his arrest and the subsequent sensationalism of the scandal is at the centre of a two-part documentary which aired on Channel 4. “George Michael: Outed” showed how the media portrayed George at the time, alongside interviews with LGBT+ celebrities and those who knew George at the time, including former partner Kenny Goss.

It hit hard with a lot of viewers. One person tweeted after watching the show: “It’s utterly heartbreaking. A reminder how homophobic the tabloids were and how gay men were vilified during the 80’s especially.”

Another said: “Watching #georgemichaelouted and seeing how the press outed gay men and what they wrote about the aids situation and gay men as a whole makes me feel physically sick. Who in their right mind thought that it was ok to out people and write such vile things about them?”

One scene saw Years & Years frontman Olly Alexander read through some of the newspaper headlines and reports at the time. One, for example, suggested George should have been ‘honest’ about his sexuality from the beginning.

“You can’t win,” Olly remarked. “You’re damned if you do, damned if you don’t. And it’s very telling for someone, who I presume isn’t gay, to go ‘You should have done this, and if you’d done this maybe we would have reacted in a different way’.”

Tabloid journalists were also interviewed in the documentary. Neil Wallis, former Deputy Editor of The Sun and The News Of The World, seemed non-phased about the treatment George received at the time saying that celebrity scandals “sell newspapers”.

“All great celebrity stories are essentially about hypocrisy,” he says on screen. “Someone who appears to the public to be this and yet they’re leading a double life which means they’re really this. And the great tabloid hit is stripping away this facade and showing the truth.”

And as for that “zip me up” story in 1998? Neil described it as a “great headline”. He remarked: “Great page one. It’s not exactly, ‘God we should send him to hell this evil man.’ It was laugh-out-loud ridiculous.”

Ultimately, the scandal worked in George’s favour despite many fearing it would end his career. He would later say that “as subconscious plans go, it was pretty successful”.

George would go on to reclaim the narrative with the release of his next single “Outside”. The now-infamous music video for the track sees George play the role of a police officer as he kisses another officer in a bathroom. It was provocative and it was loud and there was certainly no shying away from it after that.

Singer Will Young told filmmakers: “To see someone flip the script and go, Yeah, I’m really proud of this … He was really unique.”

But the documentary shows that anti-LGBT+ attitudes in the media have long been, and still are, borderline obsessive and intrusive. We saw it only last year when Rebel Wilson revealed she was forced to come out after a newspaper threatened to reveal her relationship with girlfriend Ramona Agruma.

“I’ve always hoped that people get an understanding about what it’s like to come out, but also the idea that things may have moved on, but really, they haven’t,” director Michael Ogen told Esquire about the documentary.

“We’re not in a great place and we need to defend those rights and we need allies to help us defend those rights. There’s a comment in the film about how people like George and others were crucified in the press, and I want people to take away from the film that this is not just history; it’s a lesson.”

Loving: A Photographic History

Long resigned to living our lives in secret, behind closed doors, the extent of LGBT+ history that is untold and undocumented is unfathomable.

But thanks to projects like the documentary 100 Years Of Men In Love: The Accidental Collection, some of those stories are coming to light, photograph by photograph.

Inspired by a book of the same name, 100 Years Of Men In Love gives audiences a closer look at photography archives of married couple Hugh Nini and Neal Treadwell, a selection of found portraits of men from the 1850s to the 1950s.

During that time, male partnerships were often deemed illegal, so the images of (assumed) gay men together – loving, laughing, cuddling, smiling – feels especially radical.

Nini and Treadwell’s collection was deemed “accidental” because they never really thought they were collecting anything. Over the years, they simply began holding onto any image they could find of men showing affection for one another.

With each visit to an antique shop or a flea market, their collection grew and grew, and the couple eventually realised they needed to share it with the world.

Filmmaker David Millbern tells Nini and Treadwell’s story – as well as those of hundreds of gay couples that came before them – in his hour-long documentary. Speaking with Awards Daily, he remarks that the film is more than just a montage: “We actually go into each picture, we analyze it, we escape into it.”

Later in the conversation, Millbern elaborates on why these photos – some of which are over 150 years old – matter now, and why the seem to connect so deeply with audiences: “People are responding to the love, the love that is captured at a time when these men could have been put in prison or lost their entire livelihood. They could have ruined their lives. Yet they felt their love mattered so much that they wanted to capture it. Little did they know those photos would survive and their love would be basically a call to action … The ability to love freely whoever we choose is basically resting on the shoulders of those who showed us the way.”

In these dark times, a film like100 Years Of Men In Love reminds us what we’re fighting for. What we’ve been fighting for.

After playing film festivals, the film made its official premiere last year, and now streams exclusively on premium LGBT+ network Here TV.

You can check out the film’s trailer below:

‘We’re not all old farts’: LGBT+ elders on life, love and why the battle for equality isn’t over

As they’re photographed for a new project celebrating people aged 50 and above, LGBT+ elders speak to Joanna Whitehead at The Independent about living under Section 28, decades of fighting for the most basic of LGBT+ rights, and the younger people taking up the baton for equality.

When Patrick, a 73-year-old gay man from Manchester, worked as a teacher in a Catholic school in the late Eighties, he was confronted daily by the homophobia of the era. “We were sent videos to try and educate pupils about Aids,” he remembers. “I witnessed our head of PSHE opening up the package containing [the tapes] and throwing it in the bin in disgust. ‘We don’t have people like this in our school,’ she said. ‘We don’t have gay people’.”

For many young queer people, such an attitude might be unthinkable, but for the majority of older LGBT+ people, prejudice, fear and hostility was part and parcel of everyday life. New legislation, greater awareness and improved representation mean things have moved on – albeit slowly – since the dark days of the 20th century. While this doesn’t mean we can rest on our laurels – rampant transphobia in almost all areas of life remains a critical rallying point for those invested in LGBT+ liberation, and there’s no disputing the continued existence of misogyny and racism – we also can’t deny that LGBT+ rights have come a long way in the past 40 years.

Patrick is one of four LGBT+ people I spoke with about their experiences as “gay veterans”. As well as reflecting on the past, we discussed the challenges that still exist for LGBT+ people, both young and old. A dearth of positive representation of older LGBT+ people has led to everyone involved in this story participating in the Centre for Ageing Better’s image library, a collection of more than 1,500 positive and realistic images of people aged 50 and above. Free and accessible to all, the image bank has now been nominated for a prestigious Charity Award.

David, 59, is a reverend and activist from Manchester and the chair of Oldham Pride. “I was always told on the gay scene that once you’re past 24, you’re over the hill,” he tells me. “That was thanks to things like Boyz magazine, with all their body-beautiful images.” Such pressure to conform to restrictive bodily standards, or accepted appearances, still has resonance across the LGBT+ community. Venerating slimness or policing whether, how and when a person wears make-up can contribute to a lack of acceptance that many people in the community still struggle with. Discriminatory attitudes – both in and outside of the LGBT+ umbrella – also augment poorer mental health outcomes for LGBT+ people; a 2018 Stonewall report found that half of LGBT people polled had experienced depression in the previous year.

In the Eighties, such discrimination was enshrined in law, however. Section 28, the government act passed in 1988 that prohibited local authorities and schools from “promoting the teaching of the acceptability of homosexuality”, had a profound impact on Patrick. He’d been married to a woman for 15 years before coming out at the age of 40, leading his wife to “refuse to talk about it and [give] me three days to tell my children and leave”. Then, once he was seen out with his boyfriend, he was outed at work. “I was interrogated by the headteacher, the parish priest and the full board of governors, and they made me redundant,” he says. “They got me out on ‘economic budgeting grounds’, but I knew the real reason. Section 28 changed my life.”

Liz, from Manchester, was just 13 when her mother discovered she was a lesbian – and promptly took her to a psychiatrist. “Crazy,” says the now 61-year-old. “She denies it, but that’s kind of what we put up with.” Liz’s partner, 67-year-old Jo, also had a difficult time coming to terms with her sexuality as a young person. “I think I spent all my teenage years until I was 18 in total denial,” she says. “I was so relieved when I found out that it was ‘normal’ to have a passion for girls, to have a crush. It was a very lonely, isolated time, with some terrible attitudes. It took a lot of bravery to come out.” This was compounded in the early Eighties, too, upon the advent of Aids. “I was going to have children with my gay friend in Leicestershire and he died of Aids,” Liz remembers. “At that period, I went to so many funerals – I lost so many male gay friends.”

Same-sex relations between men may have been decriminalised in 1967 for those aged 21 and above (there was no equivalent law for women), but public perceptions of LGBT+ people were at rock bottom. Equal rights were a foreign concept. It wasn’t until 1992 that the World Health Organisation declassified same-sex attraction as a mental illness and, incredibly, consensual same-sex relations between men was only permitted for those aged 16 and above from the year 2000 (this was previously set at 18). That was also the same year that the ban on LGBT people serving in the army was lifted. For older LGBT+ people, such experiences shaped their lives.

When it comes to the evolution of LGBT+ rights, David is reflective. “LGBT people are sometimes still seen as ‘mad, bad and sad’,” he says. “The church often has a big hand in that in terms of condemning people. So I’m trying to set the record straight.” He is thankful for the activists who have fought for equality. “I’m grateful to the predecessors who’ve had the courage to stick out their necks and been ostracised and even imprisoned because of who they are. People like [human rights campaigner] Peter Tatchell and [Stonewall founder and LGBT+ activist] Michael Cashman have been role models for me in terms of speaking truth to power and confronting injustice, not just in this country, but also overseas.”

Patrick agrees. “I would not have been able to lead the life I’ve led if it were not for those who came before,” he says. “I think it’s important that younger people understand that the freedom they have today is because of LGBT+ people who put their lives on the line.”

For Jo, the introduction of equalities legislation designed to protect LGBT+ people has been paramount. She cites early equal opportunities policies developed at Manchester City Council, where she used to work, along with hate crime legislation and the 2010 Equality Act. “I used to think it wasn’t worth anything because it’s ‘the establishment’ and all that, but having those legal protections is actually really important,” she says. “In the Seventies, Manchester’s chief of police, James Anderson, said that gay men ‘had it coming to them’ and that people with Aids were ‘in a cesspit of their making’. We’ve gone from being condemned to hell by the most senior police officer in the district to the police developing a concept of hate crime. Once upon a time, you would never, ever go to the police about anything that revealed your sexuality, whereas we feel more supported now. I know the police are in a lot of trouble for not getting it right at the moment, but I don’t want to underestimate the ways that [hate crime legislation] has made us feel safer.”

In terms of the current status of LGBT+ rights, Patrick and David both feel that there is still work to be done. “The pendulum always swings backwards and forwards; we can never be complacent, even in the UK,” says David. For Patrick, transphobia is a major concern. “I think the recent murder of Brianna Ghey has brought home to a lot of younger people that there is still a fight to be had,” he says. He adds that a trans friend of his was “set on” by three teenagers coming home on the bus last week. “For what?” he despairs. “We’re not at the end of the road yet.” He calls on all members of the LGBT+ community to be “as inclusive and tolerant as possible”.

Societal intolerance extends to every aspect of a person’s life – and for older LGBT+ people in a community that often valorises youth, ageism can be rife. Additional and specific challenges faced by this group tend to be amplified for ethnic minority LGBT+ people, those with a disability, refugees or people within other marginalised groups. During our conversations, several issues came up with regularity: a lack of specialist services for LGBT+ communities, concerns about housing and older life care, and fears about having to go back in the closet at vulnerable points in their lives.

Liz remembers looking after her dad’s cousin, a gay man, after he went into residential care later in life. “Every time I visited, the photograph of his partner of 40 years had been put away in a drawer,” she recalls. “I used to get it back out.” Contending with discriminatory attitudes is a very real concern for older LGBT+ people thinking about their later years. “I refuse to go into a place where I have to go back in the closet,” Patrick says. “If I end up having to access care, I want it to be in a place where staff are supportive, they’ve been educated, and people can be themselves.”

And when it comes to their status as “elder gays”, all are united in their enthusiasm for later life. “It’s ironic,” David says. “Some of the young people I know have got little energy, and yet some of the older people I know … they might be 70 [or] 80 but they feel like they’re 25 inside. Their energy and enthusiasm for life is really endearing and stimulating.”

Patrick adds that he has become “more accepting and understanding” of differences as he’s gotten older. “I don’t know where the years have gone,” he says. “In my head, I’m still 33 rather than 73. And that’s partly because I’m active. I’ve got a positive attitude to life. And thankfully, I’ve got reasonably good health.”

The experience of growing up during a hostile period for LGBT+ people gives Liz and Jo an insight into the challenges facing young people today, they say. “We’re here for you,” says Liz. “We’re mother hens. We will adopt you if you need it, even in your thirties!” She says that it is imperative to accept people for “whoever they are, whatever they are,” adding: “We’re still evolving as well. We’re not stuck-in-our ways old farts.”

“Age is just a number,” says David. “When I came out as a teenager, my mum would say to me, ‘Oh, nobody will ever like you. You’ll grow up to be an old, lonely man’. But the opposite is true. I’ve got so many friends. And the older I get, the more attention I get – in all sorts of ways! I just love it. Embrace life and learn from other people’s experiences.”

Anne Lister

It’s Anne Lister’s birthday! Anne Lister (3 April 1791 – 22 September 1840) was an English diarist, famous for revelations for which she was dubbed “the first modern lesbian”.

Masculine in appearance, dressed only in black, and highly educated, she was later known, generally unkindly, as “Gentleman Jack”. Her final significant relationship was with Ann Walker, to whom she was notionally married in Holy Trinity Church, Goodramgate, York, now celebrated as the birthplace of lesbian marriage in Britain.

My Fair Lady

Lerner and Loewe’s world-famous musical came to Manchester this week, and a group of us from Out In The City were lucky enough to see the show together with a pre-show Q&A with the cast and crew.

My Fair Lady features an iconic score by Frederick Loewe, the story debuted as a stage musical in the 1950s, before being made into a 1964 film starring Audrey Hepburn.

The narrative centres on young Cockney flower seller Eliza Doolittle and linguistics professor Henry Higgins, who sets himself the challenge of transforming Eliza into a “proper young lady”. The action is seamless and acting superb.

The ingenious revolving set, switching from Professor Higgins’ beautiful wood- panelled study to the bawdy tavern and streets, then the ballroom, is wonderfully atmospheric, transporting you instantly to Edwardian London.

Charlotte Kennedy as Eliza is both comical and endearing. Her singing voice is excellent too.

There is a palpable chemistry between her and Henry Higgins, played with a delightful playfulness and sarcasm by Michael D Xavier. The camaraderie between the Professor and his bachelor pal Colonel Pickering, played with a quintessentially English eccentricity by John Middleton, is fun to watch too.

The famous soprano Lesley Garrett plays the suitably no-nonsense housekeeper. The role of Eliza’s father, dustman Alfred P Doolittle, fits Adam Woodyatt as the Cockney geezer cannily uses his daughter’s new relationship as a vehicle to get rich. Top hats and tails, tiaras, ball gowns and cloaks made for a visual spectacle and a half. Rags to riches stories are as old as time but rarely fail to entertain and with costumes as lavish as this one, great acting and singing and a magical set, this one enthrals and uplifts. There was a standing ovation at the end.

Great Indecencies

Great Indecencies is a new play by Joshua Val Martin. It was premiered at The Edge Theatre and Arts Centre in Chorlton, Manchester on Thursday, 30 March 2023.

The play is the culmination of Legacy of ’67: Initiative Arts Project’s year-long project that captures the real-life accounts of LGBT+ people during the last 50 years. In a time of enormous changes in the public perception of LGBT+ people, twenty volunteers were recruited who conducted one-to-one interviews with older LGBT+ people, and their stories were recorded and donated to the public sound archive at Manchester Libraries in Archives+.

Joshua Val Martin listened to all the testimonies and felt a deep responsibility, having been entrusted with these life stories, to tell the truth. Joshua began by identifying common themes, many of which are impossible to ignore, pervasive stories of homophobia and trauma. Joshua stated: “It was important to me that every plot point, twist and turn-of-phrase in the play had been taken from one of the real memories shared with us. This play had been written many times and years before I arrived: it had just been waiting to be told.”

Out In The City Art Showcase

A dozen of us from Out In The City met on Canal Street and walked down to The LGBT Foundation’s building on Sackville Street. As well as the usual Coffee Morning, the Foundation was hosting the Out In The City Art Showcase.

Most of our group had not visited the building previously. Darren was a marvellous host, and whilst we viewed the art and drank our teas and coffees, he told us about the services available to LGBT+ people.

Some of the pictures can be seen here:

Bakewell

Bakewell is a market town in the Derbyshire Dales district of Derbyshire. It’s the biggest town in the Peak District and is idyllically situated on the banks of the river Wye.

We set off at 10.30am on a coach from Manchester and arrived at 12.00 noon. The mellow stone buildings, medieval five-arched stone bridge and quaint courtyards are a magnet for sightseers and photographers alike.

Bakewell is the ideal place for an interesting town walk. We strolled through the town and discovered scenic buildings and pretty streets. In one of the charming courtyards we discovered the Lavender Tea Rooms and sampled the town’s famous Bakewell Pudding.

Legend has it that the pudding was created by mistake by a local cook in the mid-19th century. Today the delectable ‘jam tart that went wrong’ can be sampled at various bakeries and cafés.

We didn’t find time to visit the Rutland Arms for afternoon tea, to have a look round the Old House Museum or All Saints Church which was founded in 920 during Anglo-Saxon times.

All too soon the time went and we had to return on the coach back to Manchester. Check out the photos here.

International Transgender Day of Visibility

International Transgender Day of Visibility is an annual event occurring on 31 March dedicated to celebrating transgender people and raising awareness of discrimination faced by transgender people worldwide, as well as a celebration of their contributions to society.

Meet Isobel Jeffery, who has undergone gender confirmation surgery at the age of 80

The former fire fighter and truck driver, who knew from an early age she was trapped in the wrong body, began transitioning to female in October 2021 at the age of 79 after living her life as a woman for six years.

She says it has enabled her to finally find peace.

After beginning hormone therapy a year ago, she had the operation at the private Spire Yale Hospital in Wrexham in January this year.

Isobel said: “I cannot tell you how much it has meant to me; the peace, the calm and the contentment that has been brought over me.

People ask me what I am smiling about, and someone asked recently why I was walking taller! Everything has just fallen into place – it was meant to be.

Now I just want to spread the good news and help others. I feel like 25 – not nearly 81!”

Isobel, of Winsford, Cheshire, has been married to wife Margaret for almost 60 years and had her full support in her transition journey.

She said: “So many people ask why I left it so long but around 10 to 15 years ago, it was becoming more accepted. The changing attitudes in society gave me more confidence to be who I am.

“It’s not to be undertaken lightly, of course, but I am proof that you’re never too old. As long as you’re physically able to undertake the surgery, then it can happen.”

Isobel said she knew from a young age that she was different to other children as she grew up in Marshfield, South Gloucestershire.

She said: “I always played with my sister and her dolls and pushed her pram. Seventy years ago, boys didn’t push dolls’ prams around. It was already starting to show then in hindsight.

I didn’t understand it, I just seemed to feel different. I was dressing up in women’s clothing probably from around 10 or 12. I learned to hide it and was the quiet child at the back normally.”

Isobel took on physical roles for 40 years as she tried to convince herself that she was male.

“I sailed around the world out of Liverpool or London with the merchant navy and did two 18-month voyages. When I came back, I became a fire fighter for Bristol City Fire Service as it was known then,” she said.

“Then I went into heavy goods driving and oversized loads. I did everything I could to ‘prove’ I was a man with ‘manly’ jobs but all the time I had a niggling feeling in the back of my mind. I would come home at the end of the day and get into a nightdress. I can laugh about it now, but I was living two lives.”

Isobel grew up as a boy, alongside four brothers and a sister. It was around the age of 10 that she first realised she felt different.

“I would’ve been bullied badly had I not had a twin brother who stuck up for me. My brother was in a different class to me, and we weren’t always together, but I only had to say so and so has been on at me again and he would sort them out!”

Isobel underwent gender confirmation surgery in January at Spire Yale Hospital in Wrexham.

Isobel’s Consultant said: “I was extremely touched by Isobel’s story. It’s amazing how somebody lived their life for such a long time hiding their real identity, it was very emotional.

The majority of patients are in their 20s or 30s but quite a few patients wish to complete their transition with gender affirming surgery in their 50s or 60s.

This is really a story about what it means to be transgender. We are living in a more liberal society now compared to a time when people like Isobel were growing up.

But discrimination and barriers still exist. For many people with gender dysphoria, life is filled with anxiety, depression, pain and a struggle for acceptance, belonging and equality.

Gender incongruence is not a choice – being born with a body that is not aligned with what your mind perceives as your true identity is scary and makes you question your space in society. It has taken Isobel almost eight decades to get to the point where she mustered up the courage to express and reveal her real identity.”

Billy Tipton, jazz artist who lived for decades secretly as a man…

Billy Tipton was a jazz musician who achieved only modest regional success in the 40’s and 50’s. His career included live radio shows with Big Bands and evolved into jazz quartets and trios playing in night clubs. In his 74 years, in addition to being a band leader and a booking agent, he was a husband five times and adopted three children. After he died in 1989 in Spokane, a coroner revealed that he was much more, and the mysterious story ran wild on the wire services: Billy Tipton was a woman.

It seems that Tipton’s decision to adopt a male disguise was likely motivated, at least at first, by practical reasons: It was the depression, people were desperate for work, and it was especially difficult for women to get work playing in jazz bands. So, at 19, Dorothy Tipton began cross-dressing to get a job in a band. She cut her hair, put on men’s clothing, bound her breasts and re-christened herself Billy Tipton, eventually fooling five wives and the world for more than 50 years. Tipton left no letters of explanation, so we can only speculate on what drove him, but we can learn much of what there is to know from a biography by Diane Wood Middlebrook called “Suits Me: The Double Life of Billy Tipton.”

LGBT+ Extra Care Housing Scheme

In 2013, Manchester City Council commissioned research through LGBT Foundation that indicated higher levels of loneliness and isolation amongst LGBT older people, and a lack of specific affordable accommodation where they can be open about their identity later in life.

The first purpose-built Extra Care scheme for LGBT+ people in the UK was first announced in 2017.

LGBT Foundation and Manchester City Council are really pleased to announce that Manchester City Council’s Housing Board has given approval to open formal negotiations with Great Places as the preferred provider to deliver the LGBT+ majority extra care scheme on Russell Road in Whalley Range. 

We expect a 100 to 110 apartment complex, with a variety of amenities including a restaurant, which will aim to have a majority of LGBT+ residents. 

Great Places has a long track record of delivering specialist and affordable housing, both in Manchester and across Greater Manchester and the North West. They already have five extra care schemes.

Helen Spencer, Executive Director of Growth at Great Places, has said: “We are very delighted to be working with the Community Steering Group on this exciting new scheme and look forward to sharing the experience of co-producing this innovative project. We look forward to the first meeting and getting going.” 

Local Elections

The local elections are on 4 May 2023.

You must be registered in order to vote in the Local Elections.

If you are not already registered, make sure you register by 17 April 2023 – visit https://www.gov.uk/register-to-vote in order to make sure your voice is heard.

Voter ID

This year voter ID is required, and there are concerns that some older people may be unable to vote, or may be put off voting because of this. It is important that a wide range of voices are heard in these difficult times.

Accepted Voter ID includes: 

• Passport 
• Provisional or full UK driving licence
• A Blue Badge
• Older or Disabled Person’s Bus Pass funded by the UK government
• Identity card bearing the Proof of Age Standards Scheme hologram (a PASS card).

For anyone who does not have any of these they can apply for a free Voter Authority Certificate – the deadline is the 25 April 2023. If you are not sure if you have eligible Voter ID, pop into your local library. The staff can check your ID and help you to apply online for free voter ID if you need it.

Celebrate Women’s History Month with Women Who Paved the Way (Part 2)

Towards the end of Women’s History Month, we celebrate the accomplishments of some more women who all helped push toward wider acceptance of LGBT+ people through their contributions and through their legacies.

Building Manager, Artist and Activist Louise Lawrence

A building manager by trade in San Francisco in the 1940s, Louise Lawrence, a trans woman, was also an artist and activist who helped build a correspondence network for trans people that became the basis for the Transvestia magazine subscription list.

Lawrence also corresponded with Dr Alfred Kinsey, introducing him to trans people for his studies.

She also lived with her female partner for many years before she died at 63.

First Lady and Diplomat Eleanor Roosevelt

The longest-serving first lady in history, Eleanor Roosevelt worked to change the position during her husband Franklin D Roosevelt’s four terms in office. A politician and diplomat, as first lady, she performed the duty of playing hostess but also held press conferences and delivered radio addresses and lectures.

After Franklin’s death in 1945, Roosevelt waited about a year before becoming the American spokesperson for the United Nations and carried on with her career until her death in 1962.

The first lady met AP journalist Lorena Hickok in the ’30s and the pair maintained an ardent relationship for several years and over many love letters.

“Hick darling, All day I’ve thought of you & another birthday [when] I will be with you, & yet to-night you sounded so far away & formal, oh! I want to put my arms around you, I ache to hold you close. Your ring is a great comfort, I look at it & think she does love me, or I wouldn’t be wearing it!” Roosevelt wrote to Hickok in 1933.

Poet, Diarist and Teacher Alice Dunbar-Nelson

A poet and diarist, Alice Dunbar-Nelson, born in New Orleans in 1875 to mixed-race parents, often addressed her African-American, Native American, and Creole heritage in her work. She began her career as a teacher but published her first book, Violets and Other Tales, in 1895, when she was just 20.

Dunbar-Nelson married three men throughout her life, but her affairs with women were documented in her diaries. Later in life she returned to teaching and began a relationship with her school’s principal, Edwina Kruse.

Actress and Politician Nancy Kulp

Fans of The Beverly Hillbillies will remember Kulp best as the staid banker’s secretary Miss Jane Hathaway (an early crush for many a budding lesbian back in the day), but she was a character actress with a long career that extended into the era of The Love Boat and Fantasy Island. A journalism student in college, Kulp was a publicist for a time before she became an actress. Later in life, she tried her hand at politics, with an unsuccessful run for Congress in 1984. She was a Democrat running against a Republican in a heavily Republican district. That was not her swan song, however. She became an acting teacher at a Pennsylvania college.

Regarding her sexual orientation, Kulp told writer Boze Hadleigh, “As long as you reproduce my reply word for word, and the question, you may use it,” she said. “I’d appreciate it if you’d let me phrase the question. There is more than one way. Here’s how I would ask it: ‘Do you think that opposites attract?’ My own reply would be that I’m the other sort — I find that birds of a feather flock together. That answers your question.”

She died in 1991.

Anthropologist Margaret Mead

Cultural anthropologist Margaret Mead is renowned for her book Coming of Age in Samoa (1928), in which she researched adolescent girls in Samoa. Mead was also famous for fieldwork in New Guinea, where she studied children and gender throughout the years. Some of that work is found in her book Growing Up in New Guinea.

When her work in the South Pacific was cut short because of World War II, Mead and her former professor at Columbia University, Ruth Benedict, founded the Institute for Intercultural Studies. Mead worked with the American Museum of Natural History for several years, and she authored or co-authored more than 20 books.

Mead married three times, but she spent the last part of her life with anthropologist Rhoda Metraux. The women were together from the mid-1950s until Mead’s death in 1978.

Writer and Costume Designer Mercedes De Acosta

Infamous for her affairs with women, including Greta Garbo, Alla Nazimova, Marlene Dietrich, and Isadora Duncan, De Acosta was a poet, playwright, screenwriter, novelist, and costume designer. Born in New York City in 1893, the youngest of eight siblings, she dressed in male clothing for much of her life, including as a child.

In the 1930s she moved to Hollywood, where she and Garbo began their epic affair. De Acosta published her autobiography, Here Lies the Heart, in 1960.

She died in 1968.

Blues Singer Gladys Bentley

An out and proud, tuxedo-sporting blues singer, Gladys Bentley was one of the toasts of the Harlem Renaissance. Born in Philadelphia, Bentley found a measure of acceptance in the open, artistic environment in Harlem at age 16. She performed at clubs where she often improvised lyrics and flirted with women in the audience. At the close of the Renaissance in the late 1930s she moved to Los Angeles, where she continued to perform in gay clubs.

“From the time I can remember anything, I never wanted a man to touch me. … Soon I began to feel more comfortable in boys’ clothes than in dresses,” Bentley once told Ebony magazine.

She died of the flu at age 53 in 1960.

Director Dorothy Arzner

One of the few female directors in early Hollywood, Dorothy Arzner was also a pants-clad lesbian iconoclast who reportedly had affairs with women including Joan Crawford.

After driving an ambulance for a time in World War I, Arzner worked in Hollywood beginning as a script typist and becoming an editor.

Having successfully made the shift from the silent era to talkie films, Arzner directed her best-known work with Christopher Strong, which starred Katharine Hepburn as a no-nonsense British aviatrix. She worked with Crawford on the films The Bride Wore Red and The Last of Mrs Cheyney.

Following World War II, Arzner moved away from feature films and concentrated more on television and theatre. She also taught film at the University of California, Los Angeles, and at Pasadena City College. She died in 1979.

Nightclub Performer, Lecturer and Author Christine Jorgensen

Born in 1926, Christine Jorgensen unwittingly became famous as one of the first women to undergo gender-confirmation surgery. A native New Yorker, Jorgensen showed an early interest in photography, taking classes at the New York Institute of Photography before being drafted into the military in 1945.

Upon her release from the military, Jorgensen sought confirmation surgery in Denmark in 1950, and while she was still in Copenhagen, she became the subject of many newspaper headlines.

Jorgensen launched a nightclub act upon returning to the US, saying, “I decided if they wanted to see me, they would have to pay for it,” according to The New York Times.

She also became a lecturer and an author. Her autobiography is titled Christine Jorgensen: A Personal Biography.

She died of lung and bladder cancer in 1989.

Singer and Nazi Fighter Josephine Baker

Baker was born to a single mother in St Louis in 1906. Impoverished, she went to work as a domestic servant while still a child, and she often suffered sexual abuse by the white men who employed her. She had a couple of early marriages but found her calling as a dancer in vaudeville, in nightclubs, and on Broadway, and she enjoyed love affairs with other female performers. Later, her lovers included the French author Colette and the Mexican artist Frida Kahlo. Baker went to Paris to perform in the mid-1920s and quickly became a major star with her sensual dances, sultry singing, and barely-there costumes. There was an element of racial stereotyping in the audience response, as white people had a preconceived notion of Black women as wildly sexual. But she did encounter less racism in Europe than she did in the US, and she has been credited with subverting stereotypes.

In the late 1930s, she married Jean Lion, a white Jewish Frenchman, and although the marriage did not last long, she helped him and his relatives flee the Nazis. By then a French citizen, she was a valued member of the anti-Nazi underground during World War II, smuggling documents and assisting in espionage.

After the war, she married Jo Bouillon, another white man – a musician who was gay. While each had relationships with other people, they lived grandly at a chateau in southern France and adopted 12 children from around the world – children Baker called her “rainbow tribe.” Postwar, she also became more involved in antiracism work, and in 1963 she spoke at the Rev Martin Luther King Jr’s March on Washington.

Baker gave her last performance in April 1975 in Paris, then suffered a cerebral haemorrhage the next day and died two days later.