Out In The City meet up … Photobook … Richard O’Brien

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Out In The City meet up

Although we have national restrictions in England, formally organised support groups are allowed to meet with up to a maximum of 15 participants. The exemptions specifically include groups that support people facing issues relating to their sexuality or gender.

On this basis Out In The City held a meeting on Thursday, 5 November at the Methodist Central Hall. Terri from Age UK Manchester joined eleven members of the group, who were all pleased to see each other and have a chat and catch up with others.

Unfortunately, the venue has decided that it is not viable for them to open until 3 December 2020.

 

Photobook – open and download: outinthecity-1.pdf

This is a photobook of many of our trips over the years. There are lots of pictures of Walter – he is so photogenic!

 

The Rocky Horror Show creator: Richard O’Brien

Richard O’Brien has previously spoken about his own fluid gender identity, labelling himself the “third sex” and explaining: “I believe myself probably to be about 70 per cent male, 30 per cent female”, adding he “ticks the ‘M’ box” for gender but “would quite like to have ‘other’ to tick”.

He acknowledged: “Being transgender is a nightmare for many people. I’m very lucky that I’m in showbiz where I can be this eccentric person and therefore it’s allowed. If I were a primary school teacher maybe that wouldn’t be the case.”

The actor said last year that while The Rocky Horror Show is seen as a symbol of sexual liberation, he struggled with his identity for years afterwards.

“It made it OK for men to dress up as women, but it didn’t make it OK for me. I had grown up believing there was something wrong with me and that I was somehow damaged and dirty, because I wasn’t the same as everyone else. I grew up in a different time, there was no one I saw myself as being like – and I did not have a supportive family.

I lived for a very long time with a low opinion of myself and even the success of the play felt separate to me. I was only expecting it to have a three-night run. Never did I imagine that I’d be still talking about it 45 years later.”

‘I should be dead. I’ve had an excessive lifestyle’

In an article in The Guardian, Rocky Horror’s Richard O’Brien talks about coming out as trans, going ‘loopy’ on crack and speaking in tongues after suffering a stroke.

Richard O’Brien is 78, but his toothpick body and light bulb head have always lent him a certain agelessness. A few months ago, however, the rakish Rocky Horror Show creator, Crystal Maze presenter and transgender parent-of-three received a stark reminder of his advancing years.

He was pottering around at home in New Zealand when he suddenly found himself lying on the floor. “I didn’t register that something was desperately wrong,” he says, speaking from the house he shares with his third wife, Sabrina, 10 miles outside of Katikati. “I just thought: ‘I wonder why I can’t get up.’” Struggling to his feet, he attempted to make a drink, only to discover he couldn’t put the top back on the milk. “I was in a dream-like state. Finally, I gave up with the milk, went to go back to the bedroom, slid down the wall and started speaking in tongues. That’s when Sabrina called the ambulance.”

It was a stroke. “Just a little one,” he says cheerfully. “I bounced back.” But he has had to make a few unwelcome adjustments to his lifestyle. “I used to love sitting on the back porch all day with a bottle of very full-bodied red at my elbow and a couple of jazz cigarettes. I couldn’t think of anything nicer, quite frankly.” Those days are over. “It cheeses me off. What can you have as a substitute?” A mirthless chuckle. “You can’t drink tea all day.”

Still, he is keeping busy. He plays the Brigadier, a spinner of deliriously tall tales, in the six-part Baron Munchausen-esque audio comedy The Barren Author. Surreal flights of fantasy — in the second episode, a highly trained squad of Elton John lookalikes defend the genuine article from the Stasi — are lent an extra comic gleam by O’Brien’s plummy, unfazed delivery.

He claims not to see many similarities between himself and the Brigadier. “Though I do have fantasy figures who I introduce into my daily pursuits. I’ll ask a question, flip it up into the air and find a character who’ll answer it for me. I suppose it is a kind of insanity but it doesn’t harm anyone. Pretending you’re someone else is rather wonderful. It’s a very childish pursuit, isn’t it?”

Elements of the character chime so closely with O’Brien that I assumed he had added them to the script himself. Take the Brigadier’s recollection that “hair was unwilling to make itself at home on my adolescent body” and his memory of school friends who “didn’t know whether to invite me to the rugby or buy me flowers”. Doesn’t that sound like O’Brien, who at six years old horrified his older brother by expressing a desire to become a fairy princess? “Nothing to do with me!” he protests. “I was as surprised as you were when that came up. In fact, Sabrina raised her eyebrows: ‘I say!’”

He started shaving his scalp in the mid-1970s in response to the wear-and-tear from a series of dye jobs. Does he shave his body hair, too? “Ooh, we’re getting a bit personal here, aren’t we? As it happens, yes. It feminises the body. All shaving is feminising. I wonder when men first started shaving their faces. That must have been an interesting point in time.”

O’Brien has spent his life pinballing back and forth between Britain and New Zealand. Born in Cheltenham, he moved to Tuaranga with his parents as a child. They wanted to see “whether life could be better somewhere other than monochromatic post war Britain”. What he admired about the new country was its lack of a class system. “No one was allowed to be your social superior. When I got back to Britain, that was a hugely wonderful card to be holding. Lords and ladies? Fuck that. New Zealand gave me that gift.”

After growing restless in his early 20s, he decamped, as it were, to London. “I was in Mick Jagger’s front room in 1965. I was friends with his then-girlfriend, (the model) Chrissie Shrimpton, and she introduced me to the rockocracy. England was swinging like a pendulum. There was nowhere better to be on the planet and I went for it. I should be dead, you know. I’ve led a very excessive lifestyle.”

He got paid to ride horses in movies (his debut was in Carry On Cowboy) then drifted into theatre, where he took any job going. Even sweeping up after a performance made him happy — at least he was on the stage. When he was asked to perform at an EMI party, he wrote a song specially for the occasion: Science Fiction / Double Feature, an homage to trashy B-movies. From that evolved in 1973 the most deranged and distinctive stage musical of its age.

The Rocky Horror Show follows two wholesome American sweethearts, Brad and Janet, who stumble upon a spooky tumbledown mansion where they are relieved of their inhibitions by Frank-N-Furter, the sweet transvestite from transsexual Transylvania. Booked into the cramped 63-seat Theatre Upstairs at the Royal Court, the show sold out, transferred multiple times, ran for seven consecutive years and has been playing somewhere in the world ever since. A 1975 screen version became the ultimate cult movie, dominating the late-night circuit and inspiring devotees to pitch up weekend after weekend in wigs, corsets, fishnets and slap.

O’Brien, who played the hunchbacked, Time Warp-dancing butler Riff-Raff, remembers the view from the stage on opening night. “There was a big electrical storm and Vincent Price was sitting in the audience under the skylight. The lightning flashed and lit him up. I thought: ‘Fuck me, that’s a good omen!’” The theatre was packed and sweaty. “There wasn’t a spare inch. We had one microphone hanging down from the ceiling, and it would swing past the audience’s heads.”

During the show’s first transfer, “the penny dropped that there was a life to this piece that we hadn’t anticipated. I was dispassionate about it. I was one of those people who held off getting too excited about things in case they got taken away.” That said, he will admit to some astonishment at its longevity. “It’ll be 50 years old in three years’ time. It was only meant to run three weeks!”

Does he think Rocky Horror contributed to the discussion of gender and sexuality? “Most definitely so. That wasn’t intended but I’m grateful it’s helped other people feel less isolated or lonely.” It helped him, too.

His openness and inclusivity made it surprising when he remarked in 2016 that a trans woman “can’t be a woman. You can be an idea of a woman.” It felt like an inflexible statement from the man who in Rocky Horror preached the ultimate message of empowerment and self-actualisation: “Don’t dream it. Be it.”

Does he still hold that view on trans identity? “You and I have to be very careful here,” he says, sounding wary for the first time. “We’ve seen what’s been happening with JK Rowling. I think anybody who decides to take the huge step with a sex change deserves encouragement and a thumbs-up. As long as they’re happy and fulfilled, I applaud them to my very last day. But you can’t ever become a natural woman. I think that’s probably where Rowling is coming from. That’s as far as I’m going to go because people get upset if I have an opinion that doesn’t line up with theirs. They think I’m being mean-spirited and I don’t want that at all.”

He came out as transgender comparatively recently, saying at the time “I believe myself probably to be about 70% male, 30% female … I think of myself as a third sex and it makes things easier.”

There have been grim times in his life, including a period that he has described cryptically as “the abyss.” What was the nature of that? “I went mad,” he says gravely. “I stepped off the edge. I took this drug — I think it was probably a pipe of crack. It was a night from hell and it sent me loopy. It took me a long while to get over that. I could only see madness, people killing each other. I was trying to be sane but I couldn’t find sanity in the world.” It was 18 months before he felt he had fully recovered with the help of friends and family, including his grandchildren — five of them, with another on the way. “It’s one of the things that gets me through the day,” he says. “I know that I’m loved.”

The Barren Author is available to buy from www.spitefulpuppet.com

Two of Us (Deux) … Love Letters Podcast … Stanley Baxter comes out at 94!

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The film directed by Filippo Menegheti is released in the UK on 13 November 2020.

Nina and Madeleine, two retired women, are secretly deeply in love for decades. Everybody, including Madeleine’s family, thinks they are simply neighbours, sharing the top floor of their building. They come and go between their two apartments, enjoying the affection and pleasures of daily life together, until an unforeseen event turns their relationship upside down and leads Madeleine’s daughter to gradually unravel the truth about them.

 

Love Letters

Hosted by Boston Globe advice columnist, Meredith Goldstein, this is a podcast called “Love Letters”. Meredith is an excellent host and storyteller and each episode is always insightful and leaves us with both helpful advice and optimism.

This episode features Jenny and Molly – two older lesbians and their relationship.

 

Scots showbiz legend Stanley Baxter’s secret agony as he announces he’s gay at 94

The Scottish stage and screen star told how he spent nearly 50 years married to his wife Moira despite knowing he was homosexual.

Show business legend Stanley Baxter has revealed he is gay at the age of 94.

The Scottish stage and screen star told how he spent nearly 50 years married to his wife Moira despite knowing he was homosexual.

In a new authorised biography The Real Stanley Baxter, journalist Brian Beacom reveals the secrecy and sadness that have haunted the entertainer all his life.

Baxter originally refused to have the book published before his death amid fears he would be judged and admitted he is still not comfortable with his sexuality.

The Glasgow-born star, best known for TV’s The Stanley Baxter Show, said: “There are many gay people these days who are fairly comfortable with their sexuality. I’m not. I never wanted to be gay. I still don’t. Anyone would be insane to choose to live such a very difficult life.”

He added: “The truth is, I don’t really want to be me.”

In the biography, Stanley reveals that for the past 25 years he has lived as a virtual recluse at his flat in Highgate Village, London, as he “didn’t want to be seen as someone who was once Stanley Baxter”.

He reveals that he knew from a young age that he found men more attractive than women because at the cinema he could not take his eyes off the half-naked Johnny Weissmuller as Tarzan rather than Maureen O’Sullivan’s Jane.

However he reveals it was something he did not understand until he met schoolmate Bill Henry.

Baxter said: “I was in love with Bill but he certainly wasn’t in love with me. He probably knew the way I felt about him. Although we’d spend lots of time in each other’s beds, nothing happened.”

He admits Moira knew he was homosexual before they were married and allowed him to have lovers to their home. Baxter added: “Thankfully, Moira was very understanding”.

“If there were someone I were interested in, I could bring them home. And she was very good about letting them go to bed with me. She would go off to our bedroom and let me take the one opposite.”

He remained married to Moira until she died of an overdose in 1997.

Baxter also reveals in the book that he once considered taking his own life when he was arrested for soliciting for sex in a public toilet in 1962. He visited the lavatories in Holloway, London hoping to have casual sex with a man but was taken into police custody.

The decriminalisation of gay sex between consenting adults was still five years away and Baxter was convinced he was on the verge of ruin.

However, barrister David Jacobs convinced the court that he was the only man in the toilet apart from the arresting police officers and could not have been soliciting. The charges were dropped on condition that Baxter agreed not to sue the police for wrongful arrest.

Baxter said: “I was going to top myself. I thought, ‘My career will never survive this. And if I don’t have a career, what do I have?’”

Sonder Radio … Petition to make LGBT conversion therapy illegal

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Sonder Radio

Sonder Radio has two amazing opportunities starting in November 2020.

Beginning on the 23 November (with a taster session on the 19 November), Sonder Radio is running a two week online radio making course via Zoom.

During the course, those attending will learn new creative digital skills, develop confidence, make new friends, build skills for employment and even plan and broadcast their very own live show as a group.

There will be additional support / well being sessions and opportunities for volunteering following these dates.

Those interested can reserve their free place now by getting in touch via email or by phone.

BuddyLine

In early November, Sonder Radio are bringing back their BuddyLine programme. BuddyLine is a series of intergenerational telephone conversations between people from the Sonder Radio Community of over 50s and the Reform Radio Community of under 28s.

Taking advantage of the technology available to them, the conversations will be recorded from each of the participant’s homes during isolation.

Through these honest conversations, the listeners enter into an intimate and genuine meeting between two people who would not otherwise interact in everyday society.

Sonder Radio will match people with stories that will enlighten both the listeners and each other, and demonstrate that isolation does not have to be isolating, and can create long-lasting friendships.

 

Petition to make LGBT conversion therapy illegal in the UK

A petition to make LGBT conversion therapy illegal has attracted 256,390 signatures and will be considered for a debate in Parliament.

The petition stated:

“I would like the Government to:
• make running conversion therapy in the UK a criminal offence
• forcing people to attend said conversion therapies a criminal offence
• sending people abroad in order to try to convert them a criminal offence
• protect individuals from conversion therapy.

Despite all major counselling and psychotherapy bodies in the UK, including the NHS, condemning LGBT conversion therapy, it is still legal and LGBT individuals in the UK are still exposed to this psychological and emotional abuse to this day. The very thought of this sickens me, and I would like to see it stopped one day.”

The petition was closed on 13 September 2020.

See attached correspondence from Catherine McKinnell MP and Elliot Colburn MP with Rt Hon Elizabeth Truss MP, Minister for Women and Equalities.

download.pdf

download-1.pdf

Interesting fact … Pride Listening Group … New Plan to Tackle Hate Crime

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It’s an interesting fact that 2 November 2000 was the last time all humans were on the planet together.

Since then at least one person has remained on the international space station.

 

4 November 2020 – Pride Listening Group – LGBTQ+ 55+

Reminder that the LGBTQ+ 55+ Listening Group is coming up on 4 November from 2.00pm – 4.00pm.

This will be a relaxed conversation and a chance for you to provide any feedback about the things you’d like to see more of from Manchester Pride.

The meeting will be held on Zoom and the ticket link is here: https://www.manchesterpride.com/listening-groups-2020

 

New plan to tackle hate crime and bring communities together launched in Greater Manchester – will “age” be a new strand?

A comprehensive new plan has been launched, outlining how hate crime will be tackled and communities brought together in Greater Manchester over the next three years.

The Plan to Tackle Hate Crime will raise awareness of hate crimes and encourage people to report them, while also improving support for victims of hate incidents.

Hate crime is defined as ‘any criminal offences perceived, by the victim or any other person, to be motivated by hostility, prejudice, towards someone based on a personal characteristic’. In Greater Manchester hate crime is monitored across six strands: race, religion, sexual orientation, trans identity, disability and alternative subcultures.

Figures show there were 488 hate crime prosecutions in Greater Manchester from March 2019 to March 2020.

Work has already begun in our city-region to tackle the problem of hate crime through advisory and scrutiny panels. Activist Carl Austin-Behan is Greater Manchester’s LGBT Adviser, while an LGBT Panel and Disabled People’s Panel have been established to support the development of policies and drive meaningful change. Work is also underway to establish the Women and Girl’s Equality Panel and the Race Equality Panel to build on this approach.

Other priorities in the plan also include the development of local plans for specific communities, provide appropriate action and support for victims and continued work on the Travel Safe Partnership to combat hate crime on the transport network.

A total of 817 people were consulted on the hate crime plan, with 90% of respondents agreeing with the proposals. There was broad support for the inclusion of hate against women and girls to be monitored as a strand of hate crime, while age was the next most suggested strand. The results will be used to inform the delivery of the plan.

Proposals are also in place to increase the number of hate crimes referred to the Crown Prosecution Service for a charging decision by 50%. A pilot programme is currently taking place in Bolton where once a hate crime has been reported, it will be overseen by a new appointed Greater Manchester Police Hate Crime Coordinator and dedicated CPS lawyer. While the pilot takes place any police decisions regarding hate crimes will not be actioned, until they have been reviewed by both staff members.

 

Forgotten stories of queer Black Britain … Avanti West Coast Pride … Pope Francis

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This Black History Month, Jason Okundaye is uncovering the forgotten stories of queer Black Britain

by Jason Okundaye (a London-based writer, and columnist at Tribune Magazine)

We know about the laws and riots. What about the spaces and intimate relationships communities carved out to survive?

‘My vision of Black British queer history isn’t one that follows the template of how Black history is currently taught.’ A drag queen with a member of the Household Cavalry at Buckingham Palace in 1995.Photograph: Steve Eason / Getty Images

I’ve long respected the principle that, as a Black gay man in Britain, I owe the relative security and increasingly more tolerable environment that I enjoy to those who came before me. It’s just over 20 years ago that the footballer Justin Fashanu – who endured media storms and intrusions into his private life – killed himself. Now, the kind of explicitly homophobic and racist media vilification that Justin faced is unthinkable – even if, of course, homophobic and racist media still persist.

The idea of the past as host to revolutionary struggles that mapped out a better world for Black Britons is at the core of Black History Month, as well as major cultural events such as Notting Hill carnival. An American import, Black History Month was first celebrated in the UK in October 1987 thanks to the work of Akyaaba Addai-Sebo, who had been a special projects officer at the Greater London Council. In more recent years, Black Britons have accelerated our criticism of the outsized role the US plays in Britain’s Black History Month, with author Yomi Adegoke writing in 2017 that “calls for a British focus during October’s celebration are not new, but they are now louder than ever”.

But as a writer and researcher who focuses on Black British gay men, it sometimes feels as if this re-centring of Black Britishness doesn’t extend to my queer British forefathers. Instead, people and institutions tend to focus most on African American queer figures such as Marsha P Johnson, Stormé DeLarverie, or Bayard Rustin. There are multiple reasons for this. Particularly among white queer people, and usually in Pride month, conjuring received wisdom from African American queer figures, such as the often repeated but false statement “Don’t forget, Marsha P Johnson threw the first brick at Stonewall,” is a method for superficially engaging with Black queerness. The focus on singular and mythical brick-throwing moments allows Black queer figures to be presented as sacrificial lambs fighting in service of a broader queer movement, rather than people operating with the primary goals of self-organisation and self-preservation. Of course, the organising of Black queer and trans people such as Marsha should be honoured and taught, but it doesn’t hold much relevance to Black British queer history.

Another reason why these histories don’t tend to receive much coverage or specific engagement is because the story of Black Britain is often framed by legislation and policy changes, such as the first Race Relations Act in 1965, or moments of high drama, such as the 1981 Brixton riots. But what about the spaces, networks and intimate relationships that Black queer communities carved out for survival? As I set out to learn about the histories of Black British gay men, I discovered there’s been no legislation to reference and little by way of publicly recorded events to retrace. So, the best way forward has been to engage with a history from below, drawing on the knowledge of intimate networks.

Lady Phyll

In Brixton, queer and trans Black British people found refuge in the late 1970s in a shebeen, an illegal bar, on Railton Road, which provided a space for socialising and cruising. Today, Railton Road and neighbouring Mayall Road are home to some of the most formidable Black British gay activists – whose organising around the Aids crisis, media homophobia and Section 28, among other issues, is too little known.

I only became aware of this rich community when I met one of my queer elders, Marc Thompson, whom I will call Uncle Marc because that is, of course, the respect he deserves. Uncle Marc, co-founder of PrEPster, an HIV prevention service, helped me with my undergraduate research on disparate HIV rates among Black British men who have sex with men. Since speaking with him and learning of his organising from the early days of the Aids crisis up until now, I’ve become aware of a wealth of Black British queer history that is under-studied and under-explored. There is much left to uncover – I want to learn, for example, about the short life of the Black Lesbian and Gay Centre in south London – how it came into being, and what Section 28 meant for its dependence on local government funding.

And what of the Black Pervert’s Network, a community safe space for experimental sex and play, run by Black queer artist Ajamu X? How did community safe spaces allow friendships and romances to flourish in an environment that was often hostile to Black queer life? As for Justin Fashanu, what’s often omitted from his story is the long, intensive campaigning and organising that Black queer activists engaged in to oppose the homophobic coverage of his coming out, while challenging the homophobia that plagued Black British media.

Uncovering the social histories of Black queer people requires going out and speaking with the community of elders who have lived, fought and loved through it. This is something I would task all Black people with – because understanding the intimate histories of our communities often relies on old-fashioned conversation and social knowledge, rather than on big policy changes or even what may be considered key moments in the history of race relations. After all, I wouldn’t define my own short personal history as a Black gay man by the passing of the 2010 Equality Act; I would define it through my networks, organising, friendships, romances and community. My vision of Black British queer history isn’t one that follows the template of how Black history is currently taught; it’s one I’m learning through coffees and Zoom calls with the giants whose shoulders I stand on.

Recently, Avanti West Coast gave the world a glimpse of how they’re planning to Live Proud, including a train dressed head to toe in Pride colours. But, alas! It needed a name.

That’s why they asked us to find us a fitting title that would capture the heart and soul of Pride – what’s been achieved so far and how it can continue to make a difference long into the future. After receiving over 1500 amazing names and supporting stories, they’re delighted to have discovered a worthy winner.

The new name for this very special train is Progress.

 

Pope Francis

Pope Francis endorsed same-sex civil unions for the first time as pope while being interviewed for the feature-length documentary “Francesco,” which had its premiere at the Rome Film Festival last Wednesday.

“Homosexual people have the right to be in a family. They are children of God,” Francis said in one of his sit-down interviews for the film. “What we have to have is a civil union law; that way they are legally covered.”