Pride Party

Are you LGBT+ over 50 years of age? If so, then you are warmly invited to Out In The City’s Pride Party.

It’s at Cross Street Chapel, 29 Cross Street, Manchester M2 1NL from 2.00pm to 4.00pm on Thursday, 22 August.

There will be Entertainment – Frank n’ Flirter and our own boy band, Wolf, a Buffet and a Raffle.

2.00pm – Arrive

2.15pm – Buffet

2.45pm – Frank n’ Flirter

3.10pm – Raffle

3.15pm – 4.00pm – Wolf

This is an event not to be missed – put the date in your diary now!!

The unsung activist who transformed LGBT+ rights in the UK

The history of LGBT+ rights in the United Kingdom is marked by the courageous efforts of individuals who dared to challenge the status quo.

Among these pioneers, one name stands out for its lasting impact on the legal and social landscape of the country: Allan Horsfall.

Working from Greater Manchester, he was a key figure in the campaign to decriminalise homosexuality in England. It could be argued that Allan Horsfall’s contributions laid the foundation for the modern LGBT+ rights movement. His life was defined by a relentless pursuit of equality, even when faced with significant personal and political risks.

Allan Horsfall (20 October 1927 – 27 August 2012)

Early life

Born in 1927 in the small Lancashire village of Laneshawbridge, near Colne, Allan Horsfall was raised by his grandparents in a traditional, conservative household. His early years were spent in the heart of rural England, on the edge of the Yorkshire Moors, far removed from the diverse cities where LGBT+ subcultures were beginning to take shape. This conservative upbringing, however, did not define Horsfall’s views.

Instead, it was his experiences during his service in the Royal Air Force (RAF) after World War II that began to shape his understanding of his own identity and the challenges faced by gay men in Britain.

During his three years in the RAF, Horsfall met other gay men, including his life partner, Harold Pollard (1908 – 1996), a primary school teacher. This relationship became a central part of Horsfall’s life, providing him with the emotional support needed to undertake the challenges ahead.

After leaving the RAF, Horsfall returned to Lancashire rather than seeking the anonymity of a city. He found work as a clerk for the National Coal Board, but his life in a small-town mining community was marked by the secretive and often repressive atmosphere surrounding homosexuality at the time. He later worked for the Salford education committee.

The Fight for Legal Reform

Horsfall’s political awakening came during the Suez Crisis in 1956, an event that radicalised many of his generation. He joined the Labour Party and soon became an active member, driven by a desire to address social injustices, including those faced by homosexuals. However, within the Labour Party, Horsfall encountered significant resistance. Many members believed that homosexuality was not an issue for the working class, reflecting the broader societal prejudice of the time.

Despite these challenges, Horsfall became involved with the London-based Homosexual Law Reform Society in 1958, a group dedicated to advocating for the implementation of the recommendations of the Wolfenden Report. Published in 1957, the report was a groundbreaking document that recommended the decriminalisation of homosexual acts between consenting adults in private. However, turning these recommendations into law was far from straightforward. Horsfall found himself increasingly frustrated with the London-centric focus of the Homosexual Law Reform Society and the lack of involvement from supporters outside the capital.

The North West Committee for Homosexual Law Reform

Undeterred, Horsfall took matters into his own hands. In 1964, he co-founded the North West Committee for Homosexual Law Reform, based out of his miner’s cottage in Atherton, Greater Manchester. They had their first public meeting in Church House, Manchester, on 7 October 1964.

Allan supported the Homosexual Law Reform Society (HLRS) from its inception in 1958, but was frustrated at the lack of involvement of supporters – never members – especially outside London. After several years spent overcoming deep reluctance within the London organisation, he got the blessing of General Secretary Antony Grey to start what was intended to be a compliant satellite, lobbying Northern MPs.

Allan’s decision to use his personal address and phone number, which in its time was an act of considerable bravery, was deliberate. There were several Labour MPs in industrial constituencies who opposed decriminalisation because ‘the miners would not stand for it.’ Allan Horsfall proved it was possible to run a Law Reform campaign from within a mining community without the sky falling in.

However, there was some personal cost in the reaction of the local gay community. He was shunned in the bars by people who feared he would bring the police down on them. His partner was warned that he should not be seen in public with Allan. They both ignored this.

This act of establishing the committee in a working-class, industrial area was both bold and dangerous. Horsfall used his own home address as the contact point for the organisation, a decision that exposed him and his partner to potential hostility and persecution. It was a move that demonstrated Horsfall’s deep commitment to the cause and his belief that gay men and lesbians should not have to conceal their identities to fight for their rights.

Decriminalisation and beyond

The North West Committee for Homosexual Law Reform, evolved into the Campaign for Homosexual Equality in 1971. At its height, CHE boasted over 130 local groups and more than 5,000 members. It was the most successful attempt in this country to create a mass-membership democratic LGBT organisation. If its legislative gains were small, it changed the lives of thousands of individuals through its groups, encouraging self-respect through “coming out”.

The tireless campaigning of Horsfall and others eventually bore fruit with the passing of the Sexual Offences Act in 1967, which decriminalised homosexual acts between consenting adults in private.

This legal reform was a watershed moment in British history, but Horsfall understood that changing the law was just the beginning. The stigma and social prejudices that surrounded homosexuality were deeply entrenched, and much work remained to be done to achieve true equality.

Following the legal victory, Horsfall played a pivotal role in transforming the North West Committee for Homosexual Law Reform into the Campaign for Homosexual Equality (CHE) in 1971. Under Allan Horsfall’s leadership, CHE not only advocated for further legal reforms but also focused on building a sense of community and solidarity among LGBT individuals across the country.

Esquire Clubs

One of Horsfall’s most innovative ideas was the creation of Esquire Clubs, social spaces modelled on working men’s clubs that would provide LGBT+ individuals with a safe environment for socialising and cultural activities.

These clubs were envisioned as member-owned spaces that could foster a sense of belonging and self-respect. However, the social climate of the time made this vision difficult to realise. Many feared that joining such a club would effectively “out” them, and in several locations, local authorities refused to grant licences. Despite these setbacks, the idea of Esquire Clubs highlighted Horsfall’s understanding of the need for both legal and social change.

Legacy and Later Years

In Burnley in 1971, CHE, at Horsfall’s instigation set up a public meeting to confront the Christian alliance that opposed a local club. In a packed and heated gathering Allan invited all the homosexuals present to stand up. Over a hundred did so; it was one of the first mass coming-out demonstrations in the UK, certainly the first outside London. The skinheads who lined the wall (whom the police had deprived of their bovver boots and umbrellas as they arrived) were cowed. It was a symbolic coming-of-age moment.

As the 1970s progressed, Horsfall’s health began to decline, following a severe heart attack in 1970. He gradually stepped back from the front lines of activism, though he remained involved in the movement.

In 1974, he was named President for Life of CHE, a testament to the respect and admiration he had earned within the LGBT community.

Even as he took a less active role, Horsfall continued to influence the direction of the movement through his advice and guidance. In his later years, Horsfall remained a vocal advocate for LGBT+ rights and other social causes.

Campaign for Nuclear Disarmament

He was an active member of his local Campaign for Nuclear Disarmament (CND) group and regularly contributed letters to newspapers such as The Guardian, The Independent as well as local papers.

Those who knew him during this period describe him as a gentleman, a man of quiet dignity and unwavering principles.

Allan Horsfall’s life was marked by both personal and public challenges, but his contributions to the LGBT+ rights movement in Britain are immeasurable.

His decision to live openly as a gay man in a small, conservative community, his dedication to legal reform, and his efforts to build a national LGBT+ organisation have left a lasting legacy.

In 2000, Allan Horsfall received The Pink Paper Award for his services to the gay community and was honoured with other campaigners, in 2004, at a ceremony at Manchester Town Hall.

He was a man of integrity, courage, and vision – a warm-hearted, generous, and much-loved humanitarian – and humanist – Horsfall was remembered with admiration and affection by those who knew him.

When Allan Horsfall passed away in 2012 at the age of 84, the LGBT+ community lost one of its founding fathers, a true pioneer whose work helped to lay the foundations for the freedoms that LGBT+ individuals enjoy in Britain today.

His story serves as a reminder of the progress that has been made, and of the work that remains to be done.

Rainbow Lottery Super Draw!

Please support Out In The City by buying a Rainbow Lottery ticket or two (or more!)

With each Rainbow Lottery ticket, you are not just entering to win exciting prizes, you are also supporting our mission to support older LGBT+ people.

It’s a vital part of our fundraising as we receive 50p for every £1 spent and you have the chance to win cash prizes each week from £25 for three numbers up to a jackpot of £25,000 for six numbers – while helping us to achieve more for the LGBT+ communities over 50 years.

Buy tickets here.

On Saturday, 31 August, we’re thrilled to introduce our £2,000 Summer Holiday Bonanza – our BIGGEST travel prize EVER! With a whopping £2,000 to spend on the holiday of your dreams, you can keep the summer going even longer – or take the cash and spend it your way!

Your regular weekly tickets already enter you into the draw to win this scorching summer prize – but did you know you can now top-up your tickets, just for the Super Draw week!? And just imagine what you could do with this huge prize …

However, the choice is yours. You can take the £2,000 cash alternative! 

If you already have tickets then you’re in with a chance to win big – but don’t forget, you can top-up your tickets just for the week of the Super Draw!

Play Now!

Saltaire

Saltaire is a Victorian model village near Shipley, West Yorkshire, situated between the River Aire, the railway and the Leeds and Liverpool Canal. 

Saltaire takes its name from its founder, Sir Titus Salt, and the River Aire which runs through the village.

Salt’s Mill and the houses were built by Titus Salt between 1851 and 1871 to allow his workers to live in better conditions than the slums of Bradford. The mill ceased production in 1986, and was converted into a multifunctional location with an art gallery, restaurants and the headquarters of a technology company. It is a UNESCO World Heritage Site.

Salt built neat stone houses for his workers, washhouses with tap water, bathhouses, a hospital and an institute for recreation and education, with a library, a reading room, a concert hall, billiard room, science laboratory and a gymnasium. The village had a school for the children of the workers, almshouses, allotments, a park and a boathouse. Recreational initiatives were also encouraged such as the establishment of a drum and fife band for school age boys and a brass band.

As you step inside Salt’s Mill, you are immediately greeted by its grandeur and architectural beauty. Salts Mill is home to one of the largest collections of David Hockney’s art. 

There is so much to discover in Salt’s Mill and the village of Saltaire, but we just didn’t have the time to see everything.

Some photos can be seen here.

Claire Mooney

With sadness we have to inform you that Claire Mooney died on Monday, 12 August.

Her long and courageous battle against cancer ceased. Claire was a singer songwriter with numerous albums to her credit.

With Claire you expected lots of audience participation, community singing, audience dancing and lots of fun. She mixed the political with the playful and blended it altogether into a performance of serious fun. In September 2022 I attended “An Evening with Claire Mooney” in the Performance Space in Manchester Central Library. She soon had me up on stage! In October 2023 the radio station ALL fm 96.9 opened the Claire Mooney studio to recognise Claire as a presenter, musician, lesbian activist, humanitarian and role model for us all.

She touched many of our lives.

Kenneth Felts who Came Out at 90 Celebrates First Wedding Anniversary with Husband

Kenneth Felts, now 94, and Johnny Hau found each other after Kenneth’s “coming out” story went viral. They are celebrating their first wedding anniversary.

“After meeting Johnny, everything has just bloomed,” Kenneth Felts, who announced he was gay in 2020, when he was 90 years old, said. “The freedom I have to speak out, go around, things like that – I’m a new person. I’m a different person.”

For their anniversary on Monday, 8 July, the couple had a “wonderful” time attending a local drag show at Hamburger Mary’s, according to Felts (who said he also got a lap dance from his husband onstage).

The previous day, they also celebrated with his daughter, Rebecca Mayes, and her family at their usual Sunday lunch.

“We gave them a gift card to go out to dinner together and got them an ice cream cake that we all had a slice of,” says Mayes.

For Felts, saying yes to spending the rest of his life with Johnny Hau, 35, was a journey that took decades.

In 2019, the retiree and Korean War veteran was diagnosed with Hodgkin’s lymphoma. He underwent chemotherapy and by 2020, due to the COVID-19 pandemic, he was forced to endure his sickness while isolated at his Arvada home. 

Felts said that during this time, a friend convinced him to write a memoir. He started and got to a point where he mentioned his first love, Philip Jones.

During a visit one day, his daughter, who came out to her father as a lesbian after she graduated college, asked why he was crying. He replied, “Because I should never have left Philip.”

“I outed myself to my daughter,” he recalls now. “I had never intended to out myself to anybody, but I outed it to her … She took it very well. So I decided to put it on the net, on my Facebook, and instead of doing it to my friends, I did it to the public unknowingly.”

Soon, his story was being told across the globe, and one of the people who first heard about it was Hau.

“It took a lot of courage for him to come out, and I wasn’t really fully out also,” Hau, who works in I T, said. “I just felt like I wanted to talk to someone about this.”

So Hau reached out and the pair set up a blind date.

“We met on a Friday evening, and we had our masks on, of course, because of COVID,” Felts says. “We went up to the salad course, and then we were able to unmask. We talked, and I liked what I saw and I liked what I heard.”

Despite the decades-wide age difference, Hau says he felt “connected” to Felts. He said that it was a “real battle to be at peace” with his affinity for older partners, but the moment he met Felts, he found the two had a lot in common.

One of those commonalities was their faith.

“I was raised Catholic and a lot of this idea of how to not commit sin and stuff like that and that was really bothering me,” Hau says. “I saw that similarity with his story about him finding guilt when he was trying to be happy with Philip, and that really connected with me.”

The two would stay up talking the night they met and ultimately, as their relationship grew, Hau began to visit each weekend and on Tuesdays.

Then on 8 July 2023, the two shared a small backyard wedding. “It was a real close family affair there, and it was just a wonderful feeling, and especially to know that Johnny was going to be mine forever,” Felts says.

Now in remission, Felts said that, outside of his first marriage and Mayes’s birth, the last four years have probably been the best in his life.

Born in Kansas in 1930, Felts says that he was raised in a “rather fundamental Christian family.” He completed two years of college and joined the Navy, serving in the Korean War from 1950 to 1954. He then graduated from college and started work as an insurance investigator in California.

Although he identified as straight at the time, he remembers that “one of the guys in the group came over to my desk” to help him with his forms. That man was Philip, and the pair started “meeting for coffee” and then it “wasn’t long before we were dating.”

The two kept their relationship a secret but grew closer, eventually living together. “Sitting in church one day, he was in the choir singing, and I was in the pews, and I was bombarded with guilt,” Felts says. “This basic Christian indoctrination that I’d had all my life really kicked in.”

He acknowledges that he ended things with Philip by “ghosting,” and he left California and moved back to Dodge City, in Kansas. Hiding his true identity, Felts got married in 1962 and become a father 10 years later. But he and his wife divorced in 1980. 

“I started looking for Philip again,” he says. He used the phone book and called every Philip Jones he could find, but was never able to track him down. 

When Felts came out to his daughter – who lives a mile away from him – Mayes, a married mother of two, felt overwhelmed with “compassion”.

Mayes has always had a close relationship with Felts, who raised her from about the age of 11, and admits she wasn’t totally surprised by his admission.

Finally living his life freely, Felts published his memoir, My Handful of Stars: Coming Out at Age 90, in 2022 and enjoys creating art using organic and recycled materials – some of which has been on display at the Denver Art Museum.

Meanwhile, Mayes says that the family has lunch together at least once a week with her son, who is in college, and often joins them. 

Felts says he’s living his life as if age “did not matter.”

“I just enjoy every day now knowing that Johnny is here and my family is here, and we get together,” he says. “I’m an old man, but I’m very happy to be an old man with all my support around me.”

Manchester Cathedral

Manchester Cathedral, formally the Cathedral and Collegiate Church of St Mary, St Denys and St George is the seat of the Bishop of Manchester and the city’s parish church. It is on Victoria Street in Manchester city centre and is a Grade I listed building.

We visited the Cathedral last week and split into three groups, each with a very knowledgeable guide, who for one hour informed us about the history of the building.

It was a very interesting trip and some great photos can be seen here.

Free LGBT+ Manchester Walking Tours

Explore Manchester’s world-famous Gay Village on Josh’s LGBT+ Manchester Walking Tour. It’s a journey through the iconic monuments, touching memorials, secret street art and legendary pubs to answer the question: How did Manchester become so bloody Queer?

Meeting point: Vimto Monument, Sackville Street, Manchester M1 3BU

Dates: Friday 16 August, 6.00pm – 8.00pm, and Saturday 17 August, 3.00pm – 5.00pm

Cost: FREE (Usually £10.00)

Access info: The route is fully wheelchair accessible, and at the end there is an accessible toilet. Note, this is the only accessible toilet stop, as many of the venues along the route don’t have accessible toilets.  This event is a sober space. There is no seating available (though there is often seating along the route.)

If you’d like to join one of these tours, simply email josh@fmwt.co.uk with the date you would like to come and mentioning Out In The City. Group sizes are capped at 35.

Pride in Ageing – Garden Party

On Saturday, 24 August we have the Manchester Pride Parade.

But on Sunday, 25 August there will be the Pride in Ageing – Garden Party. Come and relax in our urban oasis at the front of the Manchester Art Gallery, Mosley Street, Manchester M2 3JL. 

12.00pm – Join volunteer gardeners as they tend the garden that they designed and created. There will be sketching materials available and a relaxing and energising programme of live music from Holly Marland and Teresa Lipinski who will share songs from around the world accompanied by Kora, a traditional West African harp. 

12.15pm – Workshop for people who may not even believe they can sing! – Free – No ticket required

No previous experience required – just come along to the gallery atrium and enjoy learning simple harmony songs for enjoyment and wellbeing.

1.00pm – 3.00pm – Let’s Talk about Chemsex Listening Party – Free but book via Eventbrite here.

2.00pm – 3.30pm – Prospect Cottage: Derek Jarman’s House in-conversation – Free but book via Eventbrite here.

No Winter Fuel Payments for most pensioners

It seems strange to be writing about winter fuel payments in the summer when it will be 27 degrees (Celsius) today.

However the announcement on Monday 29 July 2024 by the new Chancellor of The Exchequer affects 12.6 million pensioners across the UK, the majority of these will no longer receive the winter fuel payments as of this year.

These payments are usually between £100 and £300 per household and are tax-free.

The only exception is people who receive pension credit. They will continue to receive the winter fuel payment and are also entitled to a warm home discount of £140, which is paid directly to the energy supplier.

There are 1.4 million older people receiving pension credit, however 800,000 older people who are entitled to pension credit do not claim it. 70,000 people in Greater Manchester currently claim pension credit and it is estimated that around 36,000 people do not currently claim pension credit.

Pension Credit is a form of financial support which ‘tops-up’ the income of people over State Pension age who fall below an income threshold of £218.15 for a single person and £332.95 for a couple. 

Many of those eligible could also unlock additional benefits worth thousands a year such as the Warm Home Discount, a free TV licence, Council Tax Reduction and free NHS dental treatment. 

Around 10.2 million pensioners will no longer receive the winter fuel payments. Age UK have estimated that this will push around 2 million pensioners into being cold this coming winter.

If you or an older relative could be entitled to pension credit then please check out one of the links below, which offer the alternatives of phoning or checking online. You will need the relevant details of what you or the person you are helping currently receives in income.

Pension Credit calculator 

Citizens Advice Bureau (This gives the local telephone numbers for various parts of Greater Manchester)

Age UK benefits calculator (It’s free and simple to use and the details you provide are kept anonymous)

Good luck as this will affect many people you know, around one in six of all people in the UK now receive pensions.

Charities are warning the move risks putting more older people’s lives at risk this winter and are calling on the government to find ways to mitigate the damage.

Twenty-two charities have sent an open letter to the Chancellor, Rachel Reeves, calling on her to urgently review the change to the Winter Fuel Payment for older people.  

If you want to voice your concerns about the proposals, we can suggest the following options:

Age UK petition

Independent Age’s write to your MP template

“Gay Shame”

In this LGB-minus-T “sex realist” book Gareth Roberts says accepting trans people is “Gay Shame”.

Review by Tucker Lieberman, originally published in Prism & Pen

Gay Shame: The Rise of Gender Ideology and the New Homophobia was released on 25 April 2024 by Forum, which publishes other anti-trans books too.

Another ‘spiked’ Writer Has an Anti-Trans Book

This time, it’s the London-based Gareth Roberts.

Doctor Who fans may recognise him as a writer for that show, although due to 2017 tweets that disrespected several trans women, he was dropped from a 2019 Doctor Who anthology. He also wrote for the soap opera Emmerdale and writes for the Spectator and UnHerd. In his new book, he brings up the soap opera Coronation Street, for which he also wrote.

Roberts is gay. He prefers the word “homosexual” as he perceives it to de-emphasise identities (which are cultural) and re-centre genitalia (which are biological). He’s cis, though the word appears only three times in his book, and only in quotations of others’ words; once, he appends a Latin “sic” to show he doesn’t like the term. He’s not trans, that’s all I mean.

Scan the headlines of his spiked columns over the past couple years (To hell with Pride Month / Your sexuality doesn’t make you special / Joan of Arc was not ‘nonbinary’ / No, Jesus was not trans / There’s nothing ‘homophobic’ about the word ‘homosexual’ / Meet the mean boys of trans activism) for a sense of how he feels about being gay and about other people being trans.

In his sparse endnotes and his recommended reading are some names I recognise, including: MP Rosie Duffield, Hadley Freeman, Suzanne Moore, Sonia Sodha, Abigail Shrier, Hannah Barnes, Helen Staniland, and Kellie-Jay Keen. Also, Jonathan Haidt, who always seems to come up in these contexts. In the acknowledgments, he lists Helen Joyce, Kathleen Stock, and Graham Linehan. Of course, he counts J K Rowling among “the most reasonable and rational people.”

He mentions Judith Butler only to say they’ve “elevated bullshit to something higher than an art form.”

Roberts defines “genderism” as “the ideology that advocates the misty concept of gender identity” over “the reality and importance of sex.” What some call “gender identity” is, to him, “the mysterious sexed soul of a person.” His position, which he calls “sex realism” (preferring that term to “gender-critical”), rejects any such thing as “gender identity.”

What’s his tone? His glossary ends with: “Woman: An adult human female. So there.” He acknowledges that everyone resists some gender stereotypes, and wants to let queer people know we’re not special: “Declaring yourself ‘non-binary’ is like demanding to be recognised as noteworthy because you’ve got a bumhole.”

Roberts refuses to engage the academic work or even the mere existence of trans people; he briefly name-drops only a couple prominent trans women, while the only trans man he names is a deceased murderer. Meanwhile, gay trans men, he assures his readers (stage whispering in the presence of this one who’s a gay trans man), are “very little discussed” and “much less known.”

In short, this is an ordinary “sex-realist” book: deliberately insulting, repetitive, and hanging on very few facts about anything. One thing I’d like to note about Gay Shame, though, is the timeline he’s more or less borrowed from the other “sex-realist” writers. To learn why the “sex-realist” narrative is shallow and false, take a look at this illustrative timeline.

Why the Timelines of “Sex Realists” Interest Me

“Sex realists,” also known as “gender criticals,” like Roberts, generally believe that trans identities are delusional and that trans people‘s genders are fake. A major problem for their position is that trans people exist and live alongside everyone else in ways that are demonstrably coherent.

The way the sex realists bridge this narratively is by claiming that transsexuals were once an infinitesimally small and medically pathologised segment of the population – hidden from view, kept within safe parameters, and leading lives of no importance – until one day c. 2012–2015 when large numbers of people suddenly became inappropriately trans, posing a threat to humanity. The pre-2012 history tends to be exaggerated into the idea that no one had ever heard of trans people, which in turn is fallaciously reduced to therefore, trans people did not exist.

This timeline always fascinates me for three reasons:

• I transitioned in the late 1990s. I have memories of doing so and of the many other trans people I met at that time. Is the sex-realist claim that no trans people existed in any interesting or meaningful way until I was 15 years post-transition? That’s plainly false. They aren’t merely disputing a fact or two; they’re committing outright historical denialism of my life.
• Any narrative that says trans people didn’t exist before 2012 is going to trip over the fact that we did. The narrative will work hard to minimise our existence or to contextualise it away. Then, it will struggle to account for the spontaneous generation of trans people post-2012. Furthermore, if trans people are understood to be fake, the narrative will struggle to explain how everyone else is able to perceive us and talk about us. In general terms, this is the problem of writing history and criticism on a subject you believe is inauthentic or nonexistent.
• These days, more people are transitioning at younger ages, yes. The “sex-realist” narrative anticipates that most of these children and young adults will change their minds and profoundly lament their choices. The “sex realists” are banking on many making noise for the anti-trans side when they turn 18. A few years ago, “sex realists” set up a deadline for this. Unfortunately for them, it’s coming due right about now and it’s not proving their point. The thousands of angry, regretful young transitioners they prophesied for the mid-2020s have yet to materialise.

The ‘Genderism’ Timeline, According to Gareth Roberts

1970s and 1980s

Once, there was “playful, productive gender-bending of the 1970s and ’80s.” There was “gay low culture,” which he found more interesting than “gay high culture,” with its “ring of truth,” as long as it was not put “on a pedestal.” He liked comedic drag, a “fun” sort of “disguising” and “gender-bending, etc.” that assumes it’s impossible to change sex, but he wants nothing to do with glamorous drag that’s more “trans” and appeals to a feminine ideal that, in his opinion, isn’t based in reality.

1988

Roberts claims that the UK’s anti-gay law Section 28, though it was “a bad thing” that no gay men supported, wasn’t that big a deal. After it passed in 1988, “nothing happened.” It was law for 16 years and “was never used. Not once.” Gay culture and politics thrived, so it had no “chilling effect.” “Section 28 barely registered at all,” he says, though he quickly undermines his own position with this anecdote: In 1995, another columnist for Doctor Who Magazine “mentioned his boyfriend” in print, and fellow contributors fretted that “this will get us banned from WHSmith!”

2004

Then, “in the noughties in the UK,” he says, “transsexuals were doing very well.” He gives just two examples, both from television: “Nadia (Almada) won Big Brother in 2004; Hayley was a firm Coronation Street favourite.” Nadia is a trans woman who appeared on one season of a reality show; Hayley is fictional.

Regarding the latter, Roberts is mostly eager to remind us that he wrote for the British soap opera Coronation Street, where he had “a small hand in creating” the long-term character of Hayley Cropper, a trans woman who married the character Roy Cropper and was on-air 1998–2014.

Anyway, the UK 2004 Gender Recognition Act seemed reasonable at the time, according to Roberts, maybe for him while he was writing a nice trans woman for television, but in retrospect he says it “was like a bomb left behind by a fleeing army of occupation, timed to go off many years later releasing a shrapnel cloud of unintended consequences.” Where the public once felt “goodwill” to “transsexuals,” “the rise of genderism has undone” it. (Of course he doesn’t acknowledge his own role in undoing it.)

2007

At a London nightclub in 2007, he briefly felt as though being gay had become normal, “just like having blue eyes or ginger hair,” but:

“How naïve I was in The Yard back in 2007: to think that everything was OK because gay men walked hand-in-hand through the city streets … At best this was the lightning flash-brief period of homosexuality being acceptable before the gender bomb went off.”

He’s blaming the existence and inclusion of trans people for the perpetuation of homophobia. He laments that homosexuality has been defined out of existence insofar as it is reinterpreted to mean “sexually attracted to the same ‘gender’, not sex.” Many gay men were happy to embrace the “TQ+,” he speculates, “because it gave them an out from homosexuality. Another place to hide. Another closet.”

2011

He believes that nonbinary identity “was literally invented on Tumblr in 2011.”

2012

He questions the inclusion of Marsha P Johnson as an important part of the 1969 Stonewall riot. He pinpoints 2012 as the beginning of all trans political history: “If ‘transgender’ activists were so key, and so very constant a presence, in the fight for gay and lesbian rights, why did they never pipe up about ‘trans rights’ until about 2012?”

2013

“Speak to anyone in the gay world before 2013 about there being more than two sexes and they would’ve laughed in your face,” he assures us.

Nonetheless, “one day in the early 2010s,” he says, he began adding the T to LGBT, as he’d noticed “everyone else seems to be doing that now.” As he did so, he thought of a trans person: not a real one, but his own fictional “lovely Hayley Cropper of Coronation Street,” one of the “old-fashioned unmanned transsexuals.”

Let’s pause here so I can give just one example for a more complete, accurate picture:

In 1990, the Gender Identity Project formed at the New York City Lesbian and Gay Community Services Center. There’s a print ad for it in a newsletter called “FTM” in September 1998. Incidentally, that’s the month I started college, post-transition. I remember this newsletter. This is the kind of language I personally remember seeing.

In 2001, the New York City organisation officially changed its name to The Lesbian, Gay, Bisexual & Transgender Community Center. It did this not because bi and trans people materialised out of nowhere but rather because they’d always been part of the community.

Given this example among countless others we might find, it’s plain that queer organisations did not discover the word “transgender” in the “early 2010s,” regardless of what Roberts would like to recall.

2014

And, in Roberts’s narrative, “every gay institution fell for genderism at roughly the same time, 2014/2015.” Genderism also caused the fall of the British gay press “in about 2014,” he says, though his memory of “rough paper, often typeset eccentrically” suggests to me that the rise of internet may have had more to do with the gay press’s disappearance. There is, of course, Pink News, but it “fell to genderism,” so to him, it doesn’t count.

Today there are just men who claim to “know what it ‘feels like’ to be a woman,” which is “openly insulting male behaviour,” since they “can only imagine” womanhood. He sees “the rise of genderism in the 2010s” as enabled by social media, as in his view “it’s very hard to imagine an idea such as ‘trans women are women’ surviving contact with, and spreading through, the ‘meat space’ of tangible reality.”

2015

“We,” he says, referring to gay “sex-realists” like himself, “only noticed gender in 2015.” Since then, the UK has become “a society reordered so as not to hurt the feelings of a tiny minority of the delusional.”

His narrative seems to be crumbling. If he didn’t notice gender until 2015, after fictional Hayley Cropper’s fictional funeral had aired, I suspect the hand he had in Hayley was a very small hand indeed.

The New Homophobia

Roberts, like his spiked colleague Brendan O’Neill, uses his book to applaud a group called the LGB Alliance. Their premise is that being trans inherently threatens the concept of sexual orientation; they believe the latter is properly about genitalia and is based on a binary at which trans people’s very existence supposedly chips away, even when we’re not saying or doing anything to intentionally chip it away.

Fearing that the existence of the T could cause the LGB to reassess what sexual orientation is and how they’d like to identify themselves, they say the ‘T’ is “homophobic” and must be stripped from the acronym.

To describe this general dynamic, Roberts uses the term “new homophobia” in his book’s subtitle. I recognise the term from a two-year-old Newsweek article by Ben Appel, another spiked contributor. Nowhere in Roberts’s book does he credit his colleague for coining or promoting the anti-trans use of this term, a lapse I find curious, though it’s not my relationship to manage, nor is it my anti-trans ball to keep in fair play.

I find myself strangely attracted to the details of anti-trans narratives that deliberately erase my existence, but it’s OK for me, and for all of us, to let that deflated ball hit the floor. We cannot make it make sense.

Open Community Dinner and Choir Performance

Twelve of us from Out In The City joined the Proud Trust for a free community dinner to kick off Manchester’s Pride Month.

There was a range of delicious veggie and vegan hot and cold food supplied by Oak Street Kitchen including cauliflower korma, tofu pad thai, and roast vegetable lasagne.

After dinner there was a special performance from Lesbian Boy Band Choir which included songs by boy bands McFly and Busted.

There was a brilliant atmosphere and we all had a great time.

Pride In Ageing: A Celebration of Five Years

By Pauline Smith

Launched by Sir Ian McKellen and the LGBT Foundation in June 2019, the Pride in Ageing programme was set up to address concerns that too many lesbian, gay, bisexual and trans people over the age of 50 are living in isolation and facing discrimination as a direct result of their sexual orientation or gender identity.

They celebrate five years of Pride in Ageing

5 years ago Pride in Ageing was launched
On Radio Manchester at 10.10am
5 June 2019
By Lawrie, Lucia and Pauline
Later at Barclays in Albert Square
Sir Ian McKellen was the keynote speaker
Talking about inclusivity, tolerance and support 

Here we are 5 Years later
Celebrating our Lustrum
As the Romans called it
In a marriage the 5th anniversary
Is represented by wood or silver 

For us in June 2024
Our celebration is one of reflection
A time to look back
At what we have achieved
In the last 5 years 

The differences and programmes
that Pride in Ageing has created
Thanks to the sponsorship of Barclays
with several successful fund raising dinners
And the videos in which many of us volunteers
have appeared to promote
Pride in Ageing’s activities 

Pride in Ageing has set up
A permanent archive
of older LGBTQ+ people’s
stories about their lives
at Manchester Central Library 

The Rainbow Buddy programme
designed to help lonely and vulnerable
people of all ages
who are part of the LGBTQ+ community 

The Derek Jarman Pocket Park
at Manchester Art Gallery
created a living garden
out of an area of concrete
and weeds 

Showing the love and nurturing skills
of the volunteers who created it
and maintain it
with advice and support from the RHS
A lasting living memorial 

The Box of Me project
An idea created by 3 of our volunteers
Mindy, Pam and Pauline 
To help older LGBTQ+ers
Plan the last part of our journey 

Giving empathy and sympathy
to show older LGBTQ+ers
the steps to having a will
power of attorney, funeral plan
And how to celebrate 

With St Ann’s Hospice support
and Pride in Ageing volunteers
this programme has been rolled out
to groups of older LGBTQ+ people
across Greater Manchester 

The Skills for Care project
A co-operation between Strathclyde University
Pride in Ageing and Skills for Care
has created a programme to train
health and care professionals on
how to look after older LGBTQ+ people
In care homes, hospices and hospitals
with dignity and respect 

This programme is being implemented across
England and has been adopted
by Brighton and Hove health care authority
And its still a new idea
with training manuals and videos 

And of course there are ongoing programmes
which will come to fruition in the near future
the joint project between PIA and the Proud Trust
with young teenage and older LGBTQ+ers
working together on a cabaret evening in 2023
photography and plays in 2024 

Lastly the Whalley Range Housing Project
Creating a safe environment
for older LGBTQ+ers
to live in their own units
with joint facilities for the site 

There will be other projects in the future
Lawrie and the volunteers are creative
And all work together as a team 

On the 17 March 2024
Sir Ian McKellen spent time
with us volunteers as
We chatted with Pride and Joy 

And started the celebrations for
5 Years of Pride in Ageing

James Baldwin

James Baldwin, one of the most influential writers and thinkers of the 20th century, is remembered this year as the world commemorates the centennial birthday of The Icon – prolific author, poet, playwright, cultural critic, thought leader and activist.

Baldwin’s profound contributions to literature, social criticism and civil rights have left an indelible mark on the culture and political landscape. As we celebrate this milestone, we reflect on his enduring legacy and the relevance of his work today. 

Born on 2 August 1924, in Harlem, New York, Baldwin emerged from a challenging childhood marked by poverty and systemic racism. Despite hardships, he found solace and inspiration in the written word – and so did his audiences. Baldwin’s writings have influenced generations of readers globally and continue to be foundational for navigating history, race and politics.

Baldwin’s literary achievements were only a portion of the man’s greatness. He was a prominent figure in the Civil Rights Movement and used his platform to advocate for racial equality, LGBTQ+ rights and human dignity.

Baldwin fought on behalf of all – even when those Baldwin included in his vision for freedom failed to return the favour. His was Black queer politics, and for Baldwin, there was no winning for all if some are forced by the many to lose along the way. The sooner we learn that lesson, the sooner we may collectively build a global community of people liberated from the desire to devour one another. That was his vision.

In short, Baldwin was the quintessential Renaissance man, and there are celebrations worldwide paying tribute to 100 years of the man, the myth and the legend.

Esther Roper was born on 3 August 1868, near Chorley. She never really knew her parents, as they went to Africa to do missionary work, and left Esther with grandparents in London. They put her in a children’s home at the age of four.

When she was 18, Esther came to Manchester to study at Owens College. This was a trial scheme to see if young women were up to studying at the college level on a par with male students. Esther graduated with a 1st Class honours degree in Latin, English and Politics.

She stayed on at university, teaching and supporting female students. Esther also helped set up the Manchester University Settlement in Ancoats to give educational and cultural opportunities to local working people.

From 1893 to 1905, she was secretary of the Manchester National Society for Women’s Suffrage. She was a skilled organiser, administrator and fund-raiser, leaving the speech-making to others, but always busy working behind the scenes. She is credited with steering the movement away from focusing on middle-class women, and instead tried to get working-class women involved as well.

In 1896, she fell poorly and took a cure / holiday in Italy. There she met Irish aristocrat and poet, Eva Gore-Booth. They fell in love. Eva gave up her life of comfort and privilege to come to Manchester, where she lived with Esther in a terraced house in Rusholme.

Together, Esther and Eva worked tirelessly for women’s rights. They helped to organise groups of female flower-sellers, barmaids and coal pit-brow workers whose jobs were under attack from moral crusaders, who said such work wasn’t “appropriate” for women and would encourage “loose morals”. Esther argued that these women didn’t have a choice; they needed to keep their jobs simply to help pay the rent and feed their families. She arranged public meetings, demonstrations and delegations to lobby parliament.

Although Esther and Eva campaigned strongly for the vote for women, they didn’t support the Pankhurst’s militant tactics. They also felt Emmeline wasn’t sufficiently interested in working-class women. They were, however, very close to Christabel, who adored them.

Esther and Eva moved to London in 1913. They were pacifists who spoke out against the senselessness of the First World War, setting up the Women’s Peace Crusade to call for a negotiated peace.

In 1926, Eva fell ill with cancer. Esther was at her bedside and later wrote: “At the end, she [Eva] looked up with that exquisite smile that always lighted up her face when she saw one she loved, then closed her eyes and was at peace.“

Esther worked to preserve Eva’s memory. She edited and published a book of her poetry and had a stained-glass window celebrating Eva’s life put in at the University Settlement Roundhouse in Ancoats (the Roundhouse was demolished in 1986, by which time the window had been smashed or stolen).

Esther was campaigning for women’s rights and social justice to the end. She died in 1938, aged 69 and was laid to rest with Eva.

(Thanks to John Davies / We Grew Up in Manchester for the information)

Edinburgh’s ‘underground’ gay nightclub that a notorious cop shut down

An Edinburgh nightclub known as a meeting place for men in the city was shut down by a “decorated” policeman, after he launched what was described as a “war on homosexuality” back in the ’30s.

Nowadays, we’ve got a lot to be thankful for when it comes to LGBT+rights – though it hasn’t always been that way.

With Pride celebrations happening all summer, many will be flocking to the streets to celebrate being their authentic selves.

However in 1930s Edinburgh, people didn’t have such an opportunity and had to find other ways to meet up with like-minded people.

One dancehall had a “reputation” for serving as a meeting place for many. Maximes Dancehall, which stood on West Tollcross, was one of the many spots in the city at the time where men looking to meet up with other men would visit. It was owned by businessman Peter Ogg, who was thought to be involved in the organisation of “homosexual life in the city”.

At the time not only was participating in the sex trade illegal, but sex between men was a crime in itself.

Edinburgh copper William Merrilees, a decorated policeman at the time, found out Peter’s name through his enquiries and made it his mission to take him down. Merrilees had climbed up the ranks of the police rapidly, after joining in 1924 at the age of 26.

The then-procurator fiscal James Adair alerted Merrilees (also known as Wee Willie due to his height) to a ‘worrying’ increase in homosexual ‘offences’ which kicked off his self-described ‘war on homosexuality’. He investigated the Rosebery Boys where a small group of gay male sex workers operated out of the Rosebery Hotel in Haymarket.

He imprisoned multiple men through his search, supposedly using the “threat of prosecution of other forms of coercion”. Merrilees was satisfied by his role in the Rosebery Boys case but had now gained an appetite for rooting out homosexuals.

It was from here that he moved on to Maximes Dancehall and Peter Ogg. According to his autobiography, Ogg’s name would appear often during Merrilees’ investigations and he was led to assume Ogg was one of the “organisers of homosexual life in the city”.

Willie believes the powerful members of Edinburgh society were providing “bodies and opportunities for illicit pleasure”, with one of the meeting spots being Maximes. Apparently, Wee Willie had done extensive research and took pride in his ‘ability to affect the mannerisms of a homosexual’.

He would adopt a certain walk and a lisp, and says in his autobiography that he would convince men he was pursuing a ‘sexual adventure’. Through these techniques, he managed to get confessions from soldiers who were stationed at Redford Barracks about their involvement with “homosexual lifestyles” in the city as well as links to Peter Ogg and Maximes.

Ogg was arrested, found guilty of multiple counts of ‘sodomy’ and sentenced to two years in prison. Maximes was shut down and ultimately turned into another one of the many iterations that the West Tollcross venue has seen.

Wee Willie went on to continue his decorated career, receive an OBE, have a comic book done in his honour, and even feature in a TV special based around his life.