Huddersfield Pride … A Brief (but Incomplete) History of French LGBT+

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Huddersfield Pride

Pride in London is an annual LGBT pride festival and parade held each summer in London.

However, on 4 July 1981, the usual Pride march and rally was not held in London, decamping to Huddersfield instead as an act of solidarity with the Yorkshire gay community. They were claiming that the West Yorkshire Police were harassing them by repeatedly raiding the Gemini Club, a leading nightclub in the North of England at the time.

A watershed moment’: Pride marchers take on West Yorkshire police in Huddersfield. Photograph: Tim Bolton-Maggs, CHE

There were 2,000 gay rights campaigners on a full-scale Pride march through the town centre, holding hands, kissing, larking about and singing chants like: “Two, four, six, eight … is that copper really straight?” The marchers came from all over the UK and the events of 4 July 1981 deserve to be remembered as nothing less than the UK’s first national Gay Pride.

A Brief (but Incomplete) History of French LGBT+

Lesbian, gay, bisexual and transgender (LGBT) rights in France are progressive by world standards. Although same-sex sexual activity was a capital crime that often resulted in the death penalty during the Ancien Régime, all sodomy laws were repealed in 1791 during the French Revolution.

Discrimination, violence and anti-LGBT+ hatred remain a reality in France (and around the world), but France has been at the forefront of defending LGBT+ rights. In 2008, it launched the first campaign for the universal decriminalisation of homosexuality.

A brief history

Jean Diot (1710) and Bruno Lenoir, were the last persons executed in France as punishment for homosexuality. In 1750 a watchmen caught them engaged in sex on the rue Montorgueil. One magistrate described the charges against them as “committing crimes which propriety does not permit us to describe in writing”. The two were strangled and burned to death. In 1791 the French Revolutionary government legalised homosexuality.

The Chevalier d’Éon (1728) is one of the most famous French LGTBQ+ people in history. d’Éon worked as a spy during the Seven Years’ War, infiltrating the Russian court before becoming a diplomat. d’Éon claimed to be a woman & won legal recognition as a woman from Louis XVI’s court. Upon death a doctor examined d’Éon’s body & found male organs with female characteristics, implying that d’Éon may have been intersex.

Jean-Jacques-Régis de Cambacérès (1753) was a famous lawyer and French revolutionary. He was one of the authors of the incredibly influential Napoleonic Code. He was also openly gay. When he recruited a woman for a job Napoleon joked “You’ve come closer to women?”

Arthur Berloget was born male in 19th century Paris. As an adolescent, Berloget began dressing in women’s clothes, identifying as a woman, took up the name ‘Pauline’ and had many male lovers, including one marquis. While living as a courtesan in Paris, she earned a living as a cabaret and café-concert singer. She became a central part of the queer scene in Paris, and her fellow admirers dubbed her ‘The Countess.’ She wrote an important autobiography The Secret Confessions of a Parisian: The Countess, 1850-1871, which was published in 1895, that details the 19th century Paris queer scene.

19th century writers Jane Dieulafoy (1851) and Marc de Montifaud (1845) were born female and sometimes identified as men in their writings.

Marguerite Vallette-Eymery was born 1860 in Dordogne. Under the name ‘Rachilde,’ she went on to become a symbolist author and one of the most prominent figures associated with the Decadent Movement of fin de siècle France. Rachilde cross-dressed and even identified as male in some of her literary works. She had relationships with notable literary figures, male and female, including Gisèle d’Estoc.

Gertrude Stein (1874) was born on the outskirts of Pittsburgh, Pennsylvania. In 1903 she moved to Paris and spent the rest of her life in France. She wrote her first novel Q.E.D. about a lesbian love affair, which she followed up with many other great works. She was most famous for hosting a Paris salon, where the leading figures of modernism in literature and art, such as Pablo Picasso, Ernest Hemingway, F Scott Fitzgerald, Sinclair Lewis, Ezra Pound, Sherwood Anderson and Henri Matisse, would meet. She maintained a romantic relationship with her ‘wife’ Alice B Tokias, until her death in 1946.

Renée Vivien (née Pauline Mary Tarn) was born in 1877. A British-born French poet, she was a high-profile lesbian writer in Belle Époque Paris. She was the subject of a pen-portrait by her friend and neighbour Colette.

Suzy “Solidor” was born in Brittany, 1900. She moved to Paris and became a popular singer who managed to open her own nightclub, La Vie Parisienne, which catered to lesbians like herself. One of the singer’s most famous publicity stunts was to become known as the “most painted woman in the world”. She posed for some of the most celebrated artists of the day including Pablo Picasso, Georges Braque, Raoul Dufy, Tamara de Lempicka, Marie Laurencin, Francis Picabia and Kees van Dongen. Her stipulation for sitting was that she would be given the paintings to hang in her club, and, by this time, she had accumulated thirty-three portraits of herself. La Vie Parisienne became one of the trendiest night spots in Paris. Like many artists of the period she performed for German soldiers to keep her business going. The French government punished her for this, banning her from public entertainment for 5 years.

Marguerite Yourcenar was born in Brussels to French parents in 1903. She became a successful author and translator. In 1939 her partner, the American translator Grace Frick, invited her to the US to escape the war. Yourcenar continued her writing career, even getting nominated for the 1965 Nobel Prize. Yourcenar’s partner of three decades died in 1979, the year before Yourcenar became the first female member elected to the Académie Française.

The bisexual Josephine Baker (1906) born in the US, was a prominent member of the Harlem Renaissance, moved to France and became a model and performer. She became a top-level spy in the Resistance and a leader in the US Civil Rights movement. What a life! (Pictures 1920s, France)

Roger Vivier was born in 1907. Originally studying sculpture, he became a shoe designer who gained his fame when German actress Marlene Dietrich wore his shoes. He fled the Nazi occupation for New York City where he made hats. Upon returning to France he invented the modern stiletto heel. Ava Gardner, Gloria Guinness and The Beatles were all Vivier customers, and he designed shoes for Queen Elizabeth II for her Coronation in 1953. Vivier designed shoes for Christian Dior & Yves Saint-Laurent while founding his own brand, which still exists. He was also a well-known homosexual, though he kept the details of his love life private.

Charles Trenet was born in Narbonne, 1913. Trenet proved a brilliant musician from an early age, and travelled to Berlin and Paris to hone his craft. From 1933-1936 Trenet and Swiss pianist Johnny Hess formed a music duo with a record deal with Columbia. During this time Trenet gained his lifelong nickname: The Singing Madman. Trenet was called to service in 1940, but returned to civilian life during the Occupation. He performed for German crowds to keep his career alive. After the war, the French government investigated him for collaboration, and gave him an official reprimand. Trenet left France for the United States for a few years, meeting Louis Armstrong and developing a lifelong friendship with Charlie Chaplin. He returned to France in 1951 and his musical career boomed. However, things took a turn in 1963 when his homosexuality became public. Despite this, he was still respected, and helped spread French culture abroad when in 1970, Trenet flew to Japan to represent France at the Universal Exhibition in Osaka. He died at the age of 87 in 2001, having composed the music and lyrics for over 1,000 songs.

Pierre Seel was born to a wealthy Alsatian family in a castle in Haguenau in 1923. As a young man he became involved in the local gay scene. His life took a rapid downward turn following the Nazi invasion. On 3 May 1941, Seel was arrested, tortured and raped. He was deported to the Schirmeck-Vorbrück concentration camp for his homosexuality, and witnessed his lover Jo’s execution by guard dogs. Curiously, the Germans then conscripted him to fight in the East. Seel served in various positions until he voluntarily surrendered to the Soviets. Despite this, the Soviets decided to execute him, and he only survived by singing The International in front of the firing squad. Between 1945 – 1960 France experienced a pronounced period of homophobia, and Seel was publicly ridiculed for his homosexuality. In 1981 he became the only French person to have testified openly about his experience of deportation during World War II due to his homosexuality. He went on to be an advocate for fellow gays and a public figure for their remembrance in Holocaust history.

Famous Parisian lesbian bar Le Monocle, 1930s

Maria Schneider (1952) was a legendary French actress who promoted equality for women and queer people. In the late 1960s she barely made enough money to live working as a model and film extra. When she told superstar Brigitte Bardot that she was homeless, Bardot offered Schneider a room in her house. Schneider is best known for co-starring opposite Marlon Brando in Last Tango in Paris (1972). While that film made her an international star, it broke her mentally due to a graphic rape scene, which she was only informed of a few minutes before the cameras started rolling. Afterwards she publicly advocated for more women directors and better treatment of women in films. She also came out as bisexual, saying “I’ve had quite a few lovers for my age … probably 50 men and 20 women. I’m incapable of fidelity; have a need for a million experiences. Women I love more for beauty than for sex. Men I love for grace and intelligence.” She died of cancer at the age of 58. She has since been immortalised in the film “Maria” (2024).

Dominique Crenn was born in 1965. Her adoptive mother took her on trips to Paris to sample world cuisine, inspiring Crenn to become a chef. She worked at various restaurants across the United States before landing a job In Jakarta. She was Indonesia’s first ever female head chef, but was forced to flee the country during civil unrest in 1998. She returned to San Francisco and founded several highly-awarded restaurants. As of 2016 she became the only woman to have a three-star Michelin restaurant in the US. In 2024 she married actress Maria Bello.

Pride in Nature … Pride Season: Dates for the Diary … London Switchboard LGBT+ Helpline

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Pride in Nature

RHS Garden Bridgewater was delighted to announce Pride In Nature was back on 30 June 2024. Now in its third year and taking place during Pride month, Pride In Nature 2024 looked to build on the success of previous events and celebrate all things LGBTQIA+ in the beautiful natural environment.

During the day there were a host of activities taking part across the garden from in conversations, performances and this year for the first time the day long celebration ended with the first Pride In Nature parade.

The full programme of events included:

In Conversation with …

“In Conversation With …” was an enlightening panel discussion that brought together voices from the LGBTQIA+ community to share their experiences, challenges, and triumphs. As we navigate through the complexities of identity, rights, and social acceptance, this panel aimed to shed light on the diverse narratives within the LGBTQIA+ community, and remind us why Pride events are not only a celebration of love and identity but also a crucial platform for advocacy and change.

Greater Manchester LGBTQIA+ Community Area

The Greater Manchester LGBTQIA+ Community Area was a vibrant space dedicated to bringing together the LGBTQIA+ community and allies to celebrate love, acceptance, and learn all about the amazing work being done by these communities, in a space for reflection and celebration of the progress we’ve made together.

Family Drag Queen Bingo

We were ready to dab our way through a garden of diversity and inclusivity, where every bingo card blooms with the promise of fun, laughter, and a celebration of love in all its forms. Hosted by the most dazzling drag queens from BarPop & The Church in Manchester, this family-friendly bingo extravaganza was designed to entertain and inspire attendees of all ages.

Drag Queen Gardener’s Question Time

Don’t let your garden be a drag – the drag queens helped make it fabulous! Drag Queen Gardener’s Question Time transformed our garden into a space that’s bursting with life, colour, and a touch of fabulousness where diversity blooms and inclusivity grows. The expert panel answered our gardening questions to make sure that no matter what we’re planting, we are doing it with style, sass, and a sprinkle of drag queen magic.

Pride In Nature Parade

Pride In Nature 2024 concluded with the inaugural Pride Parade at RHS Garden Bridgewater – a vibrant celebration of love, diversity, and nature like you’ve never seen before. Featuring performers from throughout the day, alongside heartfelt contributions from Greater Manchester LGBT+ Community Groups, this event promised to be a kaleidoscope of colour, culture, and celebration. History was made together at the first Pride In Nature Parade at RHS Garden Bridgewater. Let’s bloom in unity and diversity.

Pride Season – dates for the diary

Greater Manchester’s Pride Season continues and the following Prides are scheduled during July:

Sparkle Weekend – Friday 12 – Sunday 14 July

Rochdale in Rainbows – Saturday 13 July

Oldham Pride – Saturday 20 & Sunday 21 July

Leigh Pride – Saturday 27 July

London Switchboard LGBT+ Helpline

This year, London Switchboard LGBT+ Helpline is celebrating its 50th birthday. Since 1974, it is estimated there have been up to 10,000 Switchboard volunteers who have participated in over 4 million conversations with folks across the UK.

Founded on 4 March 1974, Switchboard LGBT+ is the oldest LGBT+ telephone helpline in the UK. Originally founded in a small room above a bookshop near King’s Cross station as London Lesbian and Gay Switchboard, for 50 years the helpline has provided a safe space for LGBT+ people to discuss topics including sexuality, gender identity, sexual health and emotional wellbeing.

Courtesy of Switchboard LGBT+

During this time, Switchboard has been at the forefront of supporting LGBT+ people. In the aftermath of the partial decriminalisation of male homosexuality in 1967, it was a vital source of information and support for the UK’s gay community as it faced a hostile press and a police campaign that ruthlessly targeted gay spaces. In the 1980s, Switchboard was the leading source of information on HIV/Aids, holding the UK’s first conference on the disease without receiving any government funding. It also helped people to navigate Section 28 – the infamous law that prevented local authorities from promoting or publicising homosexuality. In the following decade, Switchboard supported the LGBT+ community in the aftermath of the Admiral Duncan nail bombing in 1999. Its volunteers answered hundreds of calls from concerned friends and relatives but also helped many people deal with the after-effects of the attack. While trans people face elevated levels of discrimination and are vilified in certain quarters of the media, Switchboard continues to offer calm words as queer identities develop and adapt.

Switchboard volunteers have provided support and vital information to generations of LGBT+ people, their friends, families and allies. So, we say a HUGE thank you to each and every person who has picked up a phone, responded to a chat message or replied to an email to offer a non-judgmental, caring and empathetic response.

Our community wouldn’t be the same without you.

Mini Cini … Celebrating Pride … Diva Magazine … Stonewall Inn pictures

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Oy Vey! My Son is Gay!!!

Members of Out In The City gathered at the Mini Cini at Ducie Street Warehouse to see the 2021 film “Half” and the 2009 film “Oy Vey! My Son is Gay!!!

Half” is a short film about a bisexual, half-Jewish man seeking belonging and not feeling truly a part of one religion or sexuality.

The main feature “Oy Vey! My Son Is Gay!!!” Is a wonderful film about love, family, and acceptance.

Every Friday night, the Hirsch family invites another “perfect” girl to Shabbat dinner in the hopes that their son will marry a nice Jewish girl.

This is put to an end when their son finally reveals that he is already seeing someone, and his parents can’t wait to meet the lucky lady – except she is actually a guy, a non-Jewish one. His parents are distraught, but when reality sets in they begin to blame each other for their son’s sexuality.

I absolutely loved the film especially the scene where the mom will only hear and see what she wants to and is coming to terms with her son being in love with a shiksa who takes her clothes off in public.

The film is genuinely touching, well acted and very humorous. It made me laugh at times and cry at others.

Celebrating Pride

BBC SOUNDS – Celebrating Pride Month

Explore true stories of love, relationships and same-sex weddings to 100 years of queer life in Britain seen through the lens of the arts.

Including “The Allusionist” (podcast on Polari) and “Public Indecency: Queer Art in Britain” there are more than 30 programmes that you can listen to here.

BBC iPLAYER – LGBTQ+ Voices

Enjoy a collection of documentaries celebrating the distinctive perspectives and powerful voices from the community.

Including “A Change of Sex” (series following Julia Grant on her transgender journey) and “Aids: The Unheard Tapes” there are more than 20 programmes that you can watch here.

How Manchester became one of the best places to live for LGBTQIA people to grow older

Pauline (left) and Mindy (right) – Images by LGBT Foundation

LGBT Foundation spoke to Diva Magazine about the power of their Pride In Ageing Programme.

It’s often said that getting older is a privilege, but that can only be true if LGBTQIA women and non-binary people can be open, free from discrimination and celebrated in their later years. The Pride In Ageing Programme, run by the national LGBTQIA wellbeing charity LGBT Foundation, brings visibility and voice to older LGBTQIA communities in Greater Manchester – and is now celebrating five years of activity to make the area one of the best places in the country for LGBTQIA people to grow older.

We are Mindy and Pam (both lesbians) and Pauline (a trans woman) – all of us in our 70s and have volunteered for the project since it launched in June 2019. There’s been a lot of laughter, joy and friendship (we all met and became close friends through the project), as well as conversations around the difficult issues that we all face, from access to the services and support that recognises and celebrates our identities to feeling included as part of our LGBTQIA communities just as much as the youngsters enjoying nights out on Manchester’s famous Canal Street (and yes some of us still like to go clubbing too!). 

“Pride In Ageing has helped a group of LGBTQIA older gardeners to create a new community garden at Manchester Art Gallery. We’ve been inspired by LGBTQIA activist, artist and gardener Derek Jarman who died in 1994 of AIDS-related illness. Our gardening group are a similar generation to Jarman, and we remember all too clearly the need for secrecy that shaped our past and the radical acts we were part of to fight for our rights. Gardening has been a brilliant way to express our experiences and positivity – the gardeners’ life stories are told through QR codes in the garden and via a zine we have produced. We get so many comments on our little green oasis wedged between the tram tracks and the imposing facade of the gallery in the busy centre of Manchester, it’s our thank you to the city that has been so welcoming to our identities.”

Mindy (72)

“Pride In Ageing collaborated with the University of Strathclyde to launch new training materials for social care staff. We explored what’s most important for older LGBTQIA folk, and our main message is about treating us with respect and dignity – whether we are in hospitals, hospices or care homes. It’s been amazing to have the opportunity to meet with social care leads as part of the project, telling them about being older and trans and making sure they know that discrimination must be a thing of the past. The reception has been so positive – our materials are now on the Skills For Care website, where everyone from the social care workforce can use them.”

Pauline (75)

“A highlight for me has been our end-of-life care discussions – it’s made me realise that many older LGBTQIA people live alone, have support from friends rather than family and have no plan for serious illness. Only a few of our group had a will or power of attorney in place. Working in partnership with St Ann’s Hospice we have designed workshops for LGBTQIA people to create a ‘Box Of Me’. The box can include your life story, how you want to be cared for, your will and what kind of funeral you want. It’s even more important that LGBTQIA people put these plans in place, to ensure our wishes are recognised.”

Pam (74)

Stonewall Inn Pictures

Old Lesbian Oral Herstory Project … Social Media Platforms Fail LGBT+ Users … Faith … Bi-Topia … Pride in Ageing Film Screenings … Sapphic Showcase

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‘We don’t disappear after 30’: the Old Lesbians telling a century’s worth of raw, revealing stories

Featuring more than 900 candid interviews, the Old Lesbian Oral Herstory Project seeks visibility for those long denied it.

Arden Eversmeyer, the late founder of the Old Lesbian Oral Herstory Project. Photograph: Meghan McDonough

Two women who met as teenagers, fell in love, and stayed together for 69 years – spending all but the last decade of their relationship in the closet. A woman who, in her 70s, finally decided to come out to two friendly lesbian strangers she saw together at the grocery store. One woman, born in 1918, who found herself in a lesbian bar one day, not knowing such a thing existed, and finally felt at home.

These are all stories pulled from the Old Lesbian Oral Herstory Project (OLOHP), a catalogue of more than 900 interviews with lesbian seniors in the US. Arden Eversmeyer, a retired Houston schoolteacher who devoted her retired years to campaigning for visibility for older lesbians, who she felt were missing from the cultural discussion, began interviewing women in 1998.

She grew a team of interviewers – all of them also old lesbians, as they call themselves – to travel around the country speaking to women. These transcripts, audio recordings, and photos of the subjects live in an archive at Smith College in Northampton, Massachusetts. After Eversmeyer’s death at age 91 in November 2022, a dedicated group of friends and fellow activists took up the cause. Last month Meghan McDonough, a Brooklyn-based film-maker, released a documentary called Old Lesbians telling the story of OLOHP, commissioned by Guardian Documentaries.

Barb Kucharczyk speaks in a scene from the film. Photograph: Meghan McDonough

Eversmeyer and her team recruited interview subjects through a word-of-mouth network, and by placing ads at venues such as women’s music festivals or the free magazine Lesbian Connection. The only requirement was that the woman be over 70 years old and identify as a lesbian – she didn’t have to be out publicly, and could remain anonymous. (The age requirement has since been loosened.)

“Arden’s famous quote is, ‘You don’t have to climb Mount Everest to have an interesting life story, because the fact that you are a lesbian in our culture makes your life story interesting,’” said Barb Kucharczyk, an air force veteran and OLOHP interviewer who served more than two decades in the military, including under the discriminatory “don’t ask, don’t tell” policy.

Interviews are conducted loosely and conversationally. Not every question relates to a woman’s sexuality. There are a few standard questions: Where were you born? What did your family look like? What did your folks do for a living? But the point is mostly to make women feel comfortable and open up.

“We’ve tried to make it as gentle of an experience as we can for the women,” said Kucharczyk, who is 76 and lives in Sumter, South Carolina. “It becomes a chronological discussion of their life story. At some point in time, they will talk about being a lesbian. But we don’t walk into the door with 47 questions about how they found out they were, or how they were treated. We want the woman to tell her own story, and if the details about her lesbian lifestyle are slim, that’s OK.”

Still, the project is a raw and revealing look at what life was like for lesbians in the 20th century. Women who came of age before Stonewall and the sexual revolution describe what Kucharczyk calls “hidden lifestyles” that they kept secret, living in fear for their safety. There are harrowing descriptions of conversion therapy, ostracism and physical attacks.

Video Old Lesbians: reclaiming old age and queerness through storytelling

Ethyl “Ricci Cortez” Bronson, an exotic dancer and member of the Burlesque Hall of Fame, who later opened the first “gay girls’ bar” in Houston, told Eversmeyer during an interview that took place shortly before Bronson’s death in 2008 that her club was regularly raided by cops. “A lot of the girls in slacks and pants had been hauled off to jail in the raids,” she said. “They even put me in handcuffs and carried me out to the police car. In my own bar! This is what we went through to get open bars, open gay bars.”

Some of the women interviewed for the project asked to speak anonymously, or on certain conditions, like that their name only be revealed after they died. This did not affect their candour when speaking on the record. “Women were open with us as long as they knew that this was not going to be published,” said Edie Daly, an 87-year-old retired intensive care nurse who splits her time between Florida and Massachusetts. “Some of these stories are still closed, because even though they have passed, they were in fear of outing themselves or someone else.”

Daly said some women were able to break through their hesitancy because they wanted to leave a record of what had happened to them. “We talk about how we would love to know what the suffragists’ individual stories were, and we don’t have that, because a lot of women’s stories are lost,” she said. “Women have been erased from history, and so this is our attempt to rectify that in some small way.”

Edie Daly holds up a shirt at home in Northampton, Massachusetts. Photograph: Meghan McDonough

Lillian Faderman, an award-winning scholar of lesbian history and professor emeritus at Fresno State in California, sat for her own interview with Eversmeyer. When she came out in 1950s Los Angeles, she used fake IDs to get into what were then called “gay girls’ bars”.

“As a young lesbian, my feeling was that what happened when you reach 30 or older was that you probably died,” Faderman said. “There were simply no role models, and I don’t think it’s quite as bad today because of social media, but for the most part, I think that young lesbians still have no notion that we don’t disappear after 30. I think it’s important for them to understand that they have a future outside of youth.”

Faderman hopes that the interviews “send a message to the people in our community for posterity, that we are here and flourishing”.

“We’ve always been here,” Daly added. “But now we have visibility, and a voice. And it’s not just visibility of old lesbians, it’s the visibility of all strong women.”

This June, another Pride month unfurls over the backdrop of attacks on LGBT+ Americans. The FBI has warned that celebrations could be targeted by terrorists, and Target rolled back its Pride merchandise after last year saw conservative backlash that in some instances led to angry shoppers confronting workers. That’s partly why Kucharczyk believes it’s more important than ever to look toward the past.

“Does history repeat itself? Absolutely,” Kucharczyk said. “You’re watching it happen right here, right now. I hope the message that young folks take away is to be aware of this history, because if you’re aware, you can see the tidal wave that’s coming up.”

6 Major Social Media Platforms Fail LGBT+ Users

The six largest social media platforms received abysmal grades for LGBT+ safety, privacy, and expression and failed to protect LGBT+ users from hate speech and harassment, according to the Gay & Lesbian Alliance Against Defamation (GLAAD).

Five of them – YouTube, X/Twitter, and Meta’s Facebook, Instagram, and Threads – received F grades for the third consecutive year.

TikTok was the only platform to improve, going from an F to a D+, according to the 2024 Social Media Safety Index report.

“Leaders of social media companies are failing at their responsibility to make safe products. When it comes to anti-LGBTQ hate and disinformation, the industry is dangerously lacking on enforcement of current policies,” GLAAD president and CEO Sarah Kate Ellis said in a press release. “There is a direct relationship between online harms and the hundreds of anti-LGBTQ legislative attacks, rising rates of real-world anti-LGBTQ violence and threats of violence, that social media platforms are responsible for and should act with urgency to address.”

Findings from the report:

  • Anti-LGBT+ rhetoric and disinformation on social media translates to real-world offline harms.
  • Platforms are largely failing to successfully mitigate dangerous anti-LGBT+ hate and disinformation and frequently do not adequately enforce their own policies regarding such content.
  • Platforms disproportionately suppress LGBT+ content.
  • Lack of effective, meaningful transparency reporting from social media companies with regard to content moderation, algorithms, data protection, and data privacy practices.

The report makes note of high-follower hate accounts and right-wing figures who continue to manufacture and circulate most of this activity.

The report cites more than 700 incidents of anti-LGBT+ hate and extremism documented between November 2022 and November 2023, including homicides, assaults, bomb threats, and acts of vandalism.

GLAAD makes five recommendations to improve social media platforms for LGBT+ users:

  • Strengthen and enforce existing policies 
  • Improve moderation 
  • Be transparent 
  • Stop violating privacy / respect data privacy
  • Promote civil discourse.

Faith, by Mike Heath

Greater Manchester Fringe performances at HOME Studio, 2 Tony Wilson Place, Manchester M15 4FN

Monday 1 July to Wednesday 3 July, 6.00pm – 7.30pm

Tickets £15 / £13 concessions (+ booking fees)

Inviting your mother to your wedding should be a joyous occasion; unless you’re gay and your mother is a staunch Catholic. 

Such is the dilemma for John, as he arrives at Faith’s little terrace on a Tuesday evening, only to discover she has tried to match-make him with Melanie – a no-filter 40-something singleton from the church, convinced that tonight is the night. 

Of course, tonight is absolutely not the night as the veil is unceremoniously lifted on the patina of John and Faith’s fabricated reality. 

Then, when Faith is shocked to death by Melanie’s unwitting fictions of gay men’s bedroom behaviours, she discovers the church has it all wrong about homosexuality and alternative lifestyles while she queues for judgment at the pearly gates. 

Sent back to right the wrongs of her earthly existence, she gets a second chance to fix her broken relationship with John (and convince the Pope he was wrong all along). 

Buy tickets here.

Live@TheLibrary: Bi-Topia

Oldham Library & Lifelong Learning Centre, Greaves Street, Oldham OL1 1AL

Thursday, 18 July – 7.00pm – 8.30 pm

Tickets are £6.00. Buy tickets here.

A comedic, touching and candid piece of new writing by northern theatre maker Sam Danson.

BI-TOPIA is a joyful, chaotic and honest coming-of-age story, exploring the authentic Bisexual experience, bravely delving into under-represented links between poor mental health, sexuality and masculinity.

A comedic, touching and candid piece of new writing by northern theatre maker Sam Danson.

Contains some adult references, strong language, mental health, mention of suicide, violence and themes of a sexual nature. Recommended age 14+.

Pride in Ageing Event

LGBT Foundation’s Pride in Ageing programme invites you to a special summer get-together and evening of celebration of our LGBTQ+ over 50s communities in Greater Manchester.

Come along and find out more about their work with older communities, how you can get involved and how they can support you.

This relaxed event will include short film screenings, LGBT Foundation stalls, networking and a live video-link Q&A where you can ask the experts your questions on HIV, sexual health and active ageing for LGBTQ+ communities.

Details of the full line-up:

  • An introduction to LGBT Foundation’s work with older LGBTQ+ communities and how you can get involved, hosted by Lawrie Roberts, Pride in Ageing Manager
  • Stop HIV – Active Ageing discussion with drag queen Daisy Puller and Dr Laura Waters + Live Video Link Q&A presented by dkbmed and supported by an educational grant from Gilead Sciences Inc
  • The beginnings of Manchester Pride in the 1990s –  footage from Tickled Pink and Manchester Mardi Gras (presented with thanks to North West Film Archive)
  • LGBT Foundation information stalls

Free tickets for this event can be booked here.

Sapphic Showcase: Pride Cabaret + Open Mic Night + Social Mixer

Join us for a night of talent from amazing LGBTQ+ women – including you! – and a great opportunity to socialise to kick off Manchester Pride

Friday, 23 August 2024 – 7.00pm – 10:00pm

HOME, 2 Tony Wilson Place, Manchester M15 4FN

Book FREE tickets here.

LGBT Foundation are bringing together some fantastic headliners to entertain you and are inviting YOU to perform in one of the open mic night slots.

We’re so excited to see all the amazing Sapphic talent Greater Manchester has to offer from poetry, to comedy, and music! After these amazing performances, stick around for some opportunities to socialise and meet some people before Manchester Pride. Please note: Headliners will be announced in July.

Open mic slots are available for any LGBTQ women and non-binary people who wish to access a women centred event. The event will be LGBTQ women centred but the audience is open to all.

Buxton Opera House … Remembering Alan Turing … Trans-lating the Story of Fanny and Stella

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Buxton Opera House tour

It took an hour on the train from Manchester to Buxton, but our visit this week was to the Opera House for a back stage tour.

The Buxton Opera House was built in 1903 and designed by Frank Matcham, who designed the London Palladium, the London Coliseum and many other theatres throughout the UK.

In 1979, the building was restored, and an orchestra pit was added to the original Matcham design. Since then, the Opera House has been a full-time venue for stage productions, presenting approximately 450 performances per year, including opera, dance, musical theatre, pantomime, comedy, drama, children’s shows and concerts. The current capacity is 901 seats.

The theatre is staffed by a small full-time technical crew for all the backstage work, setting up all the shows and artists that appear. Volunteers from the local community are also employed for front-of-house duties including bar work and as ushers.

Photos can be seen here.

Remembering Alan Turing

Alan Turing took his own life after being convicted of gay sex offences (Getty)

Alan Turing was a war hero, a giant of computer science, and a gay man who simply wanted to be able to live freely.

History should remember Turing – who took his own life 70 years ago on 7 June 1954 – as the innovative mathematician and code breaker who played a pivotal role in ending the Second World War, and laid the foundations for personal computing and artificial intelligence.

“Alan Turing was an outstanding mathematician whose work has had an enormous impact on how we live today,” Mark Carney, then governor of the Bank of England, said while announcing a new £50 note bearing the scientist’s likeness in July 2019.

“Turing is a giant on whose shoulders so many now stand.”

It is impossible to speak of Turing’s achievements and legacy without also mentioning the brutal, institutionalised homophobia that saw him persecuted as a gay man and ultimately cut his life short.

Alan Turing features on the £50 note (Getty)

Who was Alan Turing?

Born 23 June 1912, Alan Turing was a uniquely gifted thinker. Educated at Cambridge, he delivered a paper just two years after graduation which presented the idea of his “Turing machine”, a predecessor to the modern computer.

He spent the next few years studying for a PhD at Princeton University, after which he returned to Cambridge and joined the Government Code and Cypher School (GCCS) – a code-breaking squad.

During the Second World War, Turing worked at the famous Bletchley Park where he helped to crack the Enigma code use by the German navy to transmit secret communications. It has been said that without the efforts of Turing and his colleagues, the war might have continued for two to four years longer. Each year the war raged on claimed the lives of about seven million.

After the war ended, Turing continued to work on computing innovation. In 1950, he proposed the “Turing test” to determine whether a computer was artificially intelligent. Seven decades on, it remains an important concept in AI.

Alan Turing

What did Alan Turing do and why is he an LGBT+ icon?

But it was around this time that Alan Turing’s life took a turn, as a gay man alive at a time when homosexuality was a crime. In January 1952, he called police after a home break-in and was forced to admit that he’d had a sexual relationship with the robber, 19-year-old Arnold Murray.

Despite being a war hero, Turning was arrested and admitted to “acts of gross indecency”. He was given a choice between prison or probation on the condition he undergo cruel chemical castration – hormonal treatment to eliminate his libido, and therefore any sexual urges. He chose the latter.

His conviction meant that his security clearance at GCHQ – the post-war successor to GCCS – was revoked, and he was banned from entering the US, ending his career as he knew it – though he was able to continue his academic work.

Around this time, Turing wrote to a friend, confiding: “I have had a dream indicating rather clearly that I am on the way to being hetero, though I don’t accept it with much enthusiasm, either awake or in the dreams.”

How did he die?

On 7 June 1954, aged 41, Alan Turing died by suicide. Some 13 years later, in 1967, came the partial decriminalisation of homosexuality in England and Wales.

It wasn’t until 2009 that the government apologised for the treatment Turing received as a gay man by the British state.

Then-prime minister Gordon Brown described his ordeal as “horrifying” and “utterly unfair”. “We’re sorry, you deserved so much better,” he wrote in a statement.

“This recognition of Alan’s status as one of Britain’s most famous victims of homophobia is another step towards equality and long overdue.

But even more than that, Alan deserves recognition for his contribution to humankind … It is thanks to men and women who were totally committed to fighting fascism, people like Alan Turing, that the horrors of the Holocaust and of total war are part of Europe’s history and not Europe’s present.

So on behalf of the British government, and all those who live freely thanks to Alan’s work I am very proud to say: we’re sorry, you deserved so much better.”

In 2014, Turing was granted a posthumous royal pardon, and in 2017 a law was passed in his name allowing thousands of men convicted of historical gay sex offences to apply for a formal pardon.

At the time it was passed 15,000 gay men were said to be eligible for a pardon, while another 50,000 who had died had their convictions deleted.

However, by September 2019 fewer than 200 living people had successfully received pardons.

Sixty years after his death, Turing’s life was dramatised in the Oscar-winning 2014 biopic The Imitation Game, which starred Benedict Cumberbatch as the late LGBT+ icon.

Trans-lating the Story of Fanny and Stella

The Victorian-era trial of Fanny and Stella has been variously interpreted over the years. But what if it was a trans narrative all along?

Fanny and Stella, 1869 via Wikimedia Commons

Fanny and Stella were arrested for using the women’s bathroom in a theatre. At the police station, they were stripped and invasively examined by an official gender-decider: anatomically, they were defined as men. A felony charge of solicitation to commit sodomy was added to the initial misdemeanour of disturbing the peace. During the sensational trial that followed, at least one newspaper used feminine pronouns for the accused. And at that trial, the mother of one of the defendants testified that her child had presented as female since the age of six.

The jury convicted Fanny and Stella on the misdemeanour charge, which the defendants agreed to as a kind of plea bargain in return for promising to be on good behaviour for two years. The jury found the pair innocent of the much more serious felony charge, for which one could be sentenced to life with hard labour. (Why, the defence asked, would supposed homosexual male prostitutes be working the women’s bathroom?)

“This qualified victory for transgender rights,” as scholar Simon Joyce describes it, took place in London between 1870 and 1871. A Victorianist, Joyce writes that “public discussions of bathroom use or the correct gender pronouns to use in legal cases” are not as new as we may think.

The Victorians are often seen as the quintessential guardians of rigid gender / sexual boundaries. Their definitions of masculinity and femininity were strictly policed, with women in the private sphere, men in the public, and interactions between them highly codified. But reality was certainly messier than the theory. The era, like every era, had its gender nonconformists.

The bathroom panic over Fanny Park and Stella Boulton has been variously interpreted. The accused, named Frederick Park and Thomas Boulton at birth, are called the “young men who shocked Victorian England” in a 2014 book. One of them is the titular subject of a 2016 play. Over the years they have been characterised as actors, drag performers, prostitutes and cross-dressers. They’ve become homosexual icons and pioneers, especially in relation to a legal system that would be much less tolerant of Oscar Wilde two decades later.

In fact, Joyce argues,

the story of Fanny and Stella makes more sense – both in its own historical terms and now – when read as a trans narrative … Fanny and Stella’s story is studded with moments of recognition and also with aspects that are barely comprehensible today, and … those points of incommensurability with current thinking are just as valuable in helping us understand transgender people as having a history, albeit one that is sometimes fractured and non-linear.

Fanny and Stella did act in women’s roles on stage and did alternate dressing off-stage in both men’s and women’s clothes. The police, it turned out, had had them under surveillance a year before their arrest in April 1870 at the Strand Theatre. Stella sometimes identified herself as Lady Arthur Clinton, wife of a Member of Parliament. (Lord Arthur died upon receiving his subpoena to appear in the case; scarlet fever was cited, but rumours of suicide persisted, as did rumours that he wasn’t dead at all but had fled the country.)

During the trial, both supporters and detractors were in states of gender confusion. Friends and enemies alike got tied in knots over pronouns. An enemy expressing what Joyce calls “transphobic rage” testified that “I kissed him, she or it.” The handwritten trial transcripts show a flurry of edits. Reference to female clothing by witnesses seems to have led the stenographers, who were presumably in court and could see the prisoners in typical masculine clothing, to correct and then re-correct themselves.

“Trans” is, of course, a relatively new term. The sort of negotiations across the gender boundary that we find in the lives of Fanny and Stella show that individuals have affirmed their gender identity throughout history, regardless of the then-current terminology and the classifications such terminology represent. They have done this in the context not only of public and legal hostility but also of surprising sympathies.

Love that the Red Arrows are celebrating Pride by flying the trans colours