The Lost Worlds of Ray Harryhausen: Creatures, Martians and Myths

We dined at The King’s Ransom, a Greene King pub, just opposite the Metrolink stop at Sale Station. Next door was the Waterside Arts Centre which was featuring the exhibition “The Lost Worlds of Ray Harryhausen: Creatures, Martians and Myths”.

Ray Harryhausen is known as the mastermind behind some of Hollywood’s most iconic cinematic special effects. Inspired by John Walsh’s book Ray Harryhausen: The Lost Movies, this exhibition explores the origins of Ray’s creative career, looking back through his more experimental phases and invited us to delve deeper into his meticulous creative process.

The exhibition is divided into two distinct sections, “Harryhausen the Myth” and “Evolution of Harryhausen”. In the first part, we encountered the legendary Ray Harryhausen as he is widely celebrated, a cinematic genius and visionary who brought to life mythic worlds and unforgettable creatures.

His special effects became the defining feature of mythical and fantasy films such as Jason and the Argonauts and The 7^th Voyage of Sinbad, captivating audiences and inspiring renowned filmmakers. This section highlights rare scenes and key drawings from these iconic films and cements his status as a master of special effects.

In the second part, we were taken behind the scenes to explore Harryhausen’s evolution as a filmmaker. Here, we discovered his experimental phases and early creative influences through rare test footage, sketches, and creature prototypes.

This section offers an intimate glimpse into Harryhausen’s process, showing how his early experiments and creature designs shaped his cinematic style. He never referred to his characters as “monsters”, always “creatures” as they were deeply personal and often misunderstood.

Many of Harryhausen’s projects and characters never made it to screen, but are essential to understanding his evolution as an artist. They highlight Harryhausen as his own toughest critic and as someone who was immensely dedicated to his craft. Through these two perspectives, the exhibition captured both the legacy and the journey of one of cinema’s most influential storytellers.

More photos can be seen here.

AIDS: Then and Now

1981 was the year that gave us Kim Wilde, Donkey Kong, the wedding of Prince Charles and Lady Diana, and the birth of MTV.

It was a golden age of popular culture – dancefloors were full and hairspray was on the top of the shopping list. 

But a dark cloud was looming.

In June 1981, the Centers for Disease Control (CDC) published the first official document on the disease that later became known as AIDS. The report had just made a connection, for the first time, between a ‘serious disorder of the immune system’ and homosexuals. The study was with five ‘previously healthy’ gay men, two of whom had died.

It is at that moment a dangerous perception formed of it being a ‘gay disease’ and stigma and discrimination is still being fought against today.

It’s 1982. I’ve just got out of the shower. While I was there I checked under the soles of my feet, my armpits, and my groin for any purple bruises. There’s this new disease affecting young gay men. I’m a young gay man!

The purple bruises are lesions called Kaposi’s Sarcoma, which normally only affect very old people. I’ve read about it in The Pink Paper, but there’s no clear information. Nobody knows why or how, so you don’t know what being careful is about.

They were calling it “H” as it appeared to affect heroin users, homosexuals and (strangely) people from Haiti. Then it became known as “GRIDS” (Gay Related Immuno-Deficiency Syndrome).

In the mid-80s one of my close friends died. He was in his early 20s. I didn’t know he was ill. He was ashamed and didn’t tell anyone he was HIV+. I only found out when it was too late. I heard about more people who became ill, more people who died.

I joined ACT-UP (AIDS Coalition to Unleash Power) – the organisation that originated in the United States. We were a non-violent direct action group: we dropped 40-foot banners from Manchester Town Hall (Action = Life, Silence = Death); threw condoms over the walls at Strangeways Prison; and campaigned against the inaction of the government.

In the 90s I worked at George House Trust (HIV Agency) for three years, when protease inhibitors first came out. During that time I knew about 75 people who died.

After that, I worked with asylum seekers. My job included visiting people on the HIV wards in North Manchester General Hospital to assess their immigration status and refer them to solicitors where appropriate. On one occasion I wasn’t allowed in unless I wore full protective clothing. I argued it wasn’t necessary, but I had to comply. On another occasion, I visited a woman. She died 20 minutes after I had left. Her 8-year-old son was taken into the care of Social Services with a view to deport him to Malawi.

I have many memories of bereavement, hope, support, and love.

Much has changed over the last 40 years. Effective HIV medication means that a person can reach a point where the amount of the virus in their blood is so low as to be undetectable, after which they are not infectious and cannot pass it on.

There are parallels between HIV and Covid-19: the government was slow to respond; there was a marked impact on minority communities, and victims are blamed by the government.

I live in hope that the government will learn from the mistakes of the past – but I won’t hold my breath.

Human Rights Day

Human Rights Day is celebrated annually around the world on 10 December every year.

The date was chosen to honour the United Nations General Assembly’s adoption and proclamation, on 10 December 1948, of the Universal Declaration of Human Rights.

Around the World … and it ain’t Good News

Ugandan activist Clare Byarugaba told a packed audience in New York that she is not giving up the fight against anti-LGBTIQ laws despite constant threats against her, while she accepted the William D Zabel Human Rights Award for her advocacy for LGBTIQ rights. Despite being born in a country that she says she loves but doesn’t love her back, she will keep fighting so that those who come after her can have a softer landing. “See, when you love something, you fight for it. You fight to belong. You fight for the freedoms that authoritarian regimes will not give freely. You fight because so many communities all over the world have to fight. I am no different,” she said.

Members of India’s gay community continue to face beatings, sexual assault and murder threats even though the Supreme Court decriminalised homosexuality six years ago, population researchers have said in a study that sampled six metros, including Calcutta. Their study has found pervasive violence against men who have sex with men (MSM) with six in 10 men sampled, on average, having faced some form of violence for their sexual orientation. Men aged between 18 and 24 are at the greatest risk, 81 per cent among them having faced some violence.

Mali is on the brink of passing a law that would jail people for engaging in same-sex relations, condoning same-sex relationships, or “promoting” homosexuality. The country’s ruling National Transitional Council, on 31 October, approved the proposed law by a vote of 131-1.

Disturbing social media videos have revealed four young men being beaten and degraded by a mob in the Nigerian city of Benin, highlighting the social impact of discriminatory and dehumanising laws that criminalise same-sex intimacy. It is alleged that the men were targeted after reportedly being caught engaging in sexual activity, which could see them facing 14 years in prison.

A number of clubgoers in Russia’s capital Moscow have been found guilty of ‘petty hooliganism’ after police raids on three venues under the country’s draconian anti-LGBTQ+ propaganda law.

On Saturday, 30 November, three LGBTQ+ nightclubs – Arma, Inferno and Mono – were the subject of raids by Russian security forces “as part of measures to combat LGBT propaganda”, according to reporting by the Russian state-run TASS news agency.

Launch of PROTEST!

Twelve of us from Out In The City attended the launch of PROTEST! at Manchester Art Gallery on 4 December.

Section 28 of the Local Government Act prohibited the “promotion of homosexuality” by schools and local authorities. In direct response to this, and as an act of protest and defiance, over 20,000 people took to Manchester’s streets to express their anger … making it the biggest single LGBT+ demonstration in British history.

Marking the 21st anniversary of the repeal of Section 28 in England and Wales, arts company IAP:MCR (Initiative Arts Projects Ltd) launched their latest project: PROTEST! – Documenting Dissent – a two-year long research and creative engagement programme, generously supported by the National Heritage Lottery Fund.

Were You There?

IAP:MCR want to meet anyone affected by Section 28: the stifled students, the silenced teachers, the organisers, and the tireless activists who fought right up until its repeal in 2003; they’re looking for the Queer voices and untold stories that will enrich and refine the history of LGBT+ protest. These stories will be recorded and find a permanent home in the public archives.

IAP:MCR will recruit volunteers who will conduct brand-new interviews with LGBT+ people in the Northwest who were at the demonstration, or who have engaged in dissent, or who were affected by social attitudes and prejudice over the past 25 years.

Working alongside Manchester City Council’s curatorial teams at Archives+ and Manchester Art Gallery, as well as the library services in Trafford, PROTEST! will also be delving into the public record to find ways in which dissent has already been documented.

Confirmed highlights include newly commissioned artworks, a series of public events and interventions, the creation of a new film, and an exhibition at Manchester Art Gallery; IAP:MCR will also host two paid internships in curation.

Upcoming events where you can connect, learn and join the PROTEST!:

Village Fete, 1 February

Hook a duck, try your luck at the tombola, sing out in protest karaoke, and chat with the IAP:MCR team to explore how you can help document Queer history.

Oral History Training, 1 March

For more details on upcoming events, see iapmcr.co.uk/events

To be involved, please contact Rosheen via email on volunteer@iapmcr.co.uk

Manchester in Black and White

Canal Street, according to local history records, got its name on 21 December 1804. It has grown over the years into a true symbol of equality. Since the late 80’s the street has proudly advertised itself as “The Gay Village”. The first pub in the area to openly welcome the gay community was the Union Hotel, and this was followed by bars which openly advertised themselves as existing for the gay community such as Manto. Below is an image courtesy of Manchester Archives which shows the Union Hotel in 1970.

The street is situated close to Rochdale Canal and hence its name. The Canal runs for 32 miles with 92 locks and has a great history. It has carried boats with essential fuels, materials and necessities for everyday living. The Canal was completed in 1804, abandoned in 1952 due to an Act of Parliament and later refurbished in 2002.

So what was Canal Street before the canal was built?  According to maps, the Canal and gay village was a field intended for Church gardens and Parsonage fields. Maps dating to 800 AD show how Manchester was built around one street: Deansgate.

In the early 20th century, the street was used as a red light district – a concentration of prostitution and sex-orientated business as the street was dark and unvisited. The street’s many bars are now used as a night out hotspot for the LGBT+ community and many others. The village is without doubt the liveliest area in the city and firmly on the tourist map.

Take a look, and see if the photographs trigger any forgotten memories for you.

Did you know? Kissing Couples

Sean Connery gave the first man to man kiss on TV in 1960, kissing his character’s brother.

The first proper gay kiss on TV happened in 1970 during a groundbreaking broadcast of Edward II by Christopher Marlowe.

British audiences witnessed Ian McKellen, a young actor at the time, share a kiss with James Laurenson in a bold and emotional performance.

This moment wasn’t just a milestone in LGBT+ representation – it was also a brave step forward during a time when homosexuality had only recently been decriminalised.

McKellen, who would go on to become an LGBT+ icon, described the role as a defining moment in his career and activism.

This kiss wasn’t just an act – it was a statement of love, humanity, and progress that paved the way for more inclusive storytelling on screen.

The first lesbian one … of course was given by Marlene Dietrich in the film Morocco from 1930.

Meeting at Cross Street Chapel

The meeting at Cross Street Chapel, (29 Cross Street, Manchester M2 1NL) on Wednesday, 11 December from 2.00pm to 4.00pm will include:

a quiz;

LGBT quiz bingo;

a raffle; and

a buffet.

There are some great prizes, so  come along.

World AIDS Day

World AIDS Day is a global initiative to raise awareness about HIV/AIDS and show international solidarity. It’s a time to: 

• Remember those who have died from AIDS-related illnesses; 
• Honour the 39 million people living with HIV worldwide; and 
• Reaffirm a commitment to ending HIV. 

On 1 December, communities come together to commemorate World AIDS Day. In 2024 the theme is “Take the rights path: my health, my right!”

The theme highlights the importance of human rights in the response to HIV and AIDS. The campaign calls on people to champion the right to health and address the inequalities that prevent progress in ending AIDS. 

In 2022 Manchester Pride and George House Trust partnered to create a powerful and informative video. Nathaniel Hall, theatre-maker, writer, performer, northerner and HIV activist takes us through the many ways that Manchester’s Gay Village has supported people with HIV throughout the decades.

You may even be surprised to learn that Manchester Pride’s very own beginnings were part of a jumble sale raising money for HIV patients on Canal Street. You can read about HIV, activism, PrEP, LGBTQ+ history and more here.

Lynn Ann Conway 

Lynn Ann Conway (2 January 1938 – 9 June 2024) was an American computer scientist, electrical engineer, and transgender activist.

Lynn Conway was the tech pioneer and transgender trailblazer who helped revolutionise the microchip industry.

As a gifted computer architect in California’s Silicon Valley in the 1960s and 70s, Conway co-invented a new method of microchip design that now powers nearly every digital device in our lives, from smartphones to in-car electronics.

Yet, throughout those years, she was also secretly undergoing a gender transition that came with enormous personal and career costs, at a time when trans people were routinely targeted for violence and frequently denied the protection of the law.

After her retirement, she came out publicly and began sharing her story on her personal website, helping generations of younger trans people recognise themselves and learn about the process of transition.

“I think a lot of us (trans people) are living more interesting, more fun lives than most people. It’s our secret,” she told The Independent last year,

“We are highly empowered – in ways that people may not understand – because of the joyfulness we feel in having been able to do what we do in spite of the difficulties, and find a place in society where we actually have joy in just living.”

Michael Hiltzik, a columnist for The Los Angeles Times who had known her for 25 years called her “the bravest person I ever knew.”

Conway was born in 1938 in White Plains, New York, growing up in a white middle-class world that she described as “haunted” by the violence and repression that lurked underneath its “appearance of normalcy”.

After graduating from Columbia University in the early 60s, she moved to Silicon Valley to work on a secretive IBM supercomputer project.

She thrived on the work, but her personal life was falling apart under the pressure of her suppressed identity, and she finally resolved to undergo medical transitions.

Then IBM fired her after learning of her plans to transition, forcing her to restart her career almost from scratch in a new identity. It was, she recalled, very much like being a Cold War spy.

“You have to operate at a high level pretty quickly, or else you’ll get exposed, and then you’re a traitor to your whole institution,” she told The Independent. “But at the same time you have to be kind of affable, and not attract attention … can’t ever get angry, or show fear.”

Conway secured a job at Xerox’s PARC research lab, now famous for innovations such as the computer mouse and the digital desktop interface, where she began collaborating with California Institute of Technology professor Carver Mead to solve a thorny industry problem.

At the time, the number of components that could be squeezed into each microchip was increasing exponentially every year. But the resulting complexity was difficult to manage using traditional, bespoke methods of chip design, creating a bottleneck on actually exploiting this new power.

Conway and Mead’s innovation – known as “Very Large Scale Integration”, or VLSI – was to develop a set of rules for clustering components together in standardised blocks, like neighbourhoods in a city, simple enough for even a novice engineer to follow.

That work led to a post for Conway at the military research agency DARPA, and then a professorship at the University of Michigan.

She retired from active teaching in 1998, but in the years that followed, Conway came to feel that she had been unfairly left out of the computer industry’s popular history of her invention, and pushed aside in favour of her male collaborator.

“Mead probably thinks it was 80/20 him; most people, I think, in the long term, will find it was really 80/20 me,” she said.

But in recent years her contributions have increasingly been recognised, thanks in part to her own documentation and campaigning.

In 2009, she received an award from the engineering trade group, the Institute of Electrical and Electronics Engineers.

In 2020, IBM finally apologised for firing her 52 years earlier. In October 2023 she was inducted into the National Inventors’ Hall of Fame as the co-creator of VLSI, 14 years after Mead received the same honour.

In a more personal way, Conway also touched the lives of many trans people. For years, her personal website was one of the few places where you could find clear, detailed, unprejudiced information about the experience of being trans and the process of transition – as well as a striking example of how trans people could find lasting happiness and success.

Neil Munro “Bunny” Roger (9/6/1911 – 27/4/97)

“Now I’ve shot so many Nazis, Daddy will have to buy me a sable coat.”

There have always been queens, but few compared to the glib, quick-witted Bunny Roger. He was a war hero, yet his most notable contribution was his 1949 invention – Capri pants! He lived his life courageously and consistently; a man who knew who, what, and why he existed. Born in London, he was the most eccentric of three life-long “bachelor” brothers.

Here’s an anecdote: Roger got out of a taxi and powdered his nose, when his driver said: “You’ve dropped your diamond necklace!” Roger replied: “Diamonds? With tweed? Never!”

He influenced how men of his era dressed. As a main character in the neo-Edwardian movement in the 1950s, he brought back the precise tailoring of the turn of the century, influencing the Teddy Boys.

Once, when Cecil Beaton was photographing him, he asked Roger to step off the sidewalk into the gutter and Roger’s retort was: “Not on your life! We’ve spent two generations getting out of the gutter!”

I don’t understand how he had the time to be a hero in World War II, when he was busy as a full-time fop on the verge of becoming an important fashion designer. He died a few days before his 86th birthday, partying until right before entering the hospital for cancer treatment. He bragged at the time that he and Princess Diana had the same waist measurement.

The son of a self-made tycoon, as a youth, he taunted his conservative father by bleaching his hair and wearing a bit of rouge. He was expelled from Oxford for his indiscrete queerness. Undaunted, he started his own fashion house at 26 years old, and his first client was Vivien Leigh.

Five years later, Roger was fighting Nazis in Italy and North Africa. He was noted for his courage under fire while still wearing chiffon scarves. He saved a wounded fellow officer from a building that had been bombed. Roger claimed to have gone into a battle brandishing a rolled-up copy of Vogue and commanding: “When in doubt, powder heavily!” Perhaps meaning gun powder, or maybe not.

After the war, he was hired to take over the couture department at an upscale London department store. He also invested in fashion house of Bunny’s buddy, Hardy Amies (1909 – 2003), a discreetly gay fashionista who designed for the Queen. Roger’s money revived the House of Hardy Amies, and when it was sold, it gave him enough funds to retire in comfort and pursue his favourite activities: socialising and buying clothes.

He spent tens of thousands of pounds every year on his wardrobe. His signature look was bowler hat paired with extraordinary shoes that he polished himself using a concoction of beeswax and natural dyes, which he customised by adding red laces to compliment his ruby cufflinks. For each of his suits he had four pairs of shoes or boots made to maximise the number of looks. He owned over 150 Savile Row suits (each suit was said to have cost around £2,000), so it was not a small shoe collection, made larger because he had several pairs of the same shoe made when he found a favourite style.

Roger hosted outrageous themed soirées. There were Diamond, Amethyst, and Flame Balls held to celebrate his 60th, 70th, and 80th birthdays. He wore an exotic mauve catsuit with a feather headdress at his Amethyst 70th birthday ball in 1981. At his 80th, he wore a catsuit made of scarlet sequins with a cape of orange organza, casually greeting his 400 guests from behind a wall of fire to the applause of all. His parties were covered by spreads in the newspapers, including a New Year’s Eve Fetish Ball where half the guests were of the stiff upper-class, while the other half wore rubber S/M gear and high heels while being led by women tethered in chains. This outraged his father who seemed to have had no sense of humour, although when Roger was a teenager, he had asked for a doll’s house as a reward for being selected for a sports team, and his father gave it to him.

When he was six years old his mother gave him a fairy costume with diaphanous skirts and butterfly wings. When he got a little older, Roger plucked his eyebrows to look like Marlene Dietrich, whom he adored. When he visited Hollywood, he was disappointed that he was compared to actor George Arliss and not Dietrich. In his later years his face was what he described as “much-lifted”.

He lived with his gay brothers at their estate in Scotland, which Roger furnished with elaborate Gothic furniture, carved with bull and goat motifs, symbols of male sexuality.

There is that old-time euphemism for his type of queer: “… a little light in the loafers”. Well, Roger loved to dance and by all accounts he was a little light in his perfect size-seven loafers. From his London Times obituary: “Beneath his mauve mannerisms, Bunny was stalwart, frank, dependable and undeceived; to onlookers a passing peacock, to intimates, a life enhancer and exemplary friend.”

Fairfield Moravian Settlement

We picked a perfect bright sunny winter’s day for our trip to the little known Moravian Settlement in Fairfield – five minutes away from Droylsden tram stop but hidden away down a side street beyond the Ashton canal bridge.

It was like stepping back in time as we entered the cobbled main square and met Janet, our very informative guide for the tour, in the beautiful church.

She began with a detailed introduction to the history of the Moravians. Founded by Czech Jan Hus (1369-1415) who established the oldest Free Church in Northern Europe sixty years before the Reformation in response to the iniquitous sale of indulgences among many other unpopular activities of the Catholic Church.

Hus was condemned to death, but his vision lived on and in 1457 the first United Brethren settlement was founded in Kunwalt. After flourishing in Bohemia and Moravia for many years the church was almost wiped out in the Thirty Years War.

The Moravians found allies in Amos Comelius (1592-1670), his son and grandson, all of whom served as bishops in the church. Amos was dubbed the father of modern education and settlements included boarding schools for girls and boys.

In 1732 it was the first Protestant body to go out on foreign missions, while1749 saw the Moravian Church recognised in law in the British Parliament.

The first settlement in England was in Pudsey; a small one in Dukinfield followed, Fairfield was opened in 1785 after brethren bought a farm and land in the village. Once a kiln was built to provide bricks it took a couple of years to build the main terrace followed by the rest of the buildings. The settlement was entirely self-sufficient, with a bakery, a dairy, fields and was run like a commune. Completed in 1796, people who wished to join would apply to build their own houses.

Janet took us on a fascinating tour of the whole settlement, and we saw the burial ground, or God’s Acre, with its characteristic tomb markers set flat in the ground, men and boys to one side, girls and women on the other. In keeping with the notion of self-sufficiency the area also served as an orchard.

The Brethren House closed in 1820 and the boys’ school was taken over by Lancashire County Council in 1920. It is now a girls’ comprehensive school. Fairfield is no longer a self-contained village with its own night watchman, whose cellar was used as a lock-up for those found the worse for drink. The village pub did serve alcohol but if you ordered a pint it came with a religious tract.

It is now a Conservation Area and the houses and other buildings are Grade 2 or Grade 2* listed. We repaired to the former College, now a community centre and excellent little museum for tea and biscuits to complete a fascinating and very informative visit.

Thanks to Lizzie for this report back. More photos can be seen here.

World AIDS Day

The annual World Aid’s Day vigil will take place on Sunday, 1 December 2024 at 6.00pm at Sackville Gardens, Sackville Street, Manchester M1 3WA.

Join us to remember people we have lost, show our solidarity with people living with HIV around the world and commit ourselves to ending HIV stigma and discrimination.

This inclusive event will represent all identities, facets and elements of the HIV community who will be represented through speaking, artistic performances and visibility. We will centre the history of HIV and the trailblazers who inspired us and paved the way to today. There will also be talks from Positive Speakers (people living with HIV) who will share their story and experiences. 

We look forward to seeing you there.

Celebrating HIV Activism

Thursday, 5 December from 4.00pm

The Lineup

4.00pm Welcome from George House Trust and ACT UP PIN UPS Nathaniel Hall, Paul Fairweather, Tony Openshaw

4.10pm Screenings and Q+A of Nathaniel’s films – HIV+Me and GHT’s Pioneers of Progress

4.30pm HIV Activism Quiz

5.15pm Recording our stories from ACT UP Manchester, Section 28 and iconic queer protests

6.00pm – 8.00pm Calendar signings, food and DJ’s.

Get tickets here.

The UK’s Gay Liberation Front had trans rights at its heart – despite what transphobes might try and tell you

The erasure of trans people from history is sadly nothing new, so it’s hardly surprising that the fight for trans liberation in the UK is far older than many realise.

The modern-day LGBT+ rights movement started with the Stonewall riots of 1969. The demonstrations sent ripples across the world, sparking trailblazing LGBT+ movements from Boston to Berlin – and in Britain, we had the Gay Liberation Front.

It began in 1970 as 19 people in a basement of the London School of Economics. Within weeks it snowballed into meetings attended by hundreds more, becoming a watershed moment in British LGBT+ history.

The phrase “LGBT+” hadn’t been coined yet, but that doesn’t mean transgender people weren’t there. As a member of the GLF since 1971, Peter Tatchell explains how trans rights were central to the group’s ethos.

“In the GLF era, the word transgender, with its current meaning, barely existed. It was little known and rarely used. Back in those early days, gay was, for most of us, an umbrella word for all lesbian, gay, bisexual and trans people.

GLF challenged gender norms and embraced all gender non-conformists. Trans people shared a defiance of gender rules and expectations alongside LGBs – that gave us a common interest in working together for our mutual emancipation.”

Nowadays it’s a common tactic of anti-trans activists to paint transgender people as something of a modern phenomena, claiming that their involvement in the gay rights movement is a “fiction” inserted into historical narratives.

Nothing could be further from the truth.

“Gay Liberation Front members supported the trans fight, including protesting at a café near Piccadilly Circus that refused to serve trans women,” Peter Tatchell said. “We saw trans rights as part of our struggle.”

He can recall several early issues of the GLF newspaper covering the stories of trans women, who were widely accepted as part of the “diverse spectrum” of the GLF community and movement.

“Many of us in GLF argued that sexual orientation, gender roles and gender identity are all interlinked,” Tatchell continued. “They are part of a matrix of sexual and gender subversion that challenges orthodox social expectations of what it is to be male and female.

This common thread is why GLF was allied to women’s liberation, and supportive of transgender and bisexual liberation.

Alas, not everyone in GLF embraced trans people. Some straight-acting gay male activists were lukewarm or embarrassed by them. But their reticence was not widely shared.”

While we now have a range of expression to describe the spectrum of gender and sexuality, 50 years ago many of these ideas were still in their infancy and the language we use today simply didn’t exist.

That meant it was easy for some trans and gender non-conforming people to slip under the radar, but it’s a mistake to assume they weren’t part of the fight.

Like the gay community, trans people were viewed as “gender rebels” who contradicted the same heterosexist norms LGB people did – and their causes were united from the start.

“The right to be different is a fundamental human right for LGBs and Ts,” Tatchell stated.

“The idea that people should be expected to adhere to heterosexual supremacist gender-normative expectations is demeaning and insulting for LGBs and for Ts. We share a mutual interest in working together for both sexual orientation and gender / gender identity liberation.”

To disassociate the LGB from the T, he argues, is therefore “mistaken and impossible”.

Can you sign the petition for a WASPI compensation scheme?

WASPI stands for Women Against State Pension Inequality. Waspi is now in common use to describe women born in the 1950’s affected by the changes to the State Pension age.

The campaign is calling on the Government to fairly compensate WASPI women affected by the increases to their State Pension age and the associated failings in Department for Work and Pensions (DWP) communications.

In March 2024, the Parliamentary and Health Service Ombudsman (PHSO) said 1950s-born women were owed financial redress and an apology due to DWP maladministration.

The Ombudsman’s findings were backed by the cross-party Work and Pensions Select Committee, hundreds of MPs and, according to polling, 68% of the public. However, only the Government has the power to put this injustice right.

The campaign wants the Government to urgently respond to PHSO report and set up a compensation scheme by 21 March 2025.

With one affected woman dying every 13 minutes, there is no time for further delay.

Sign this petition

Keith Haring & Betty White get the “Forever” Treatment with New Stamps

The United States Postal Service shared good news with an announcement they’ll be honouring two LGBT+ icons with stamps in 2025: Keith Haring and Betty White.

As the name suggests, “Forever Stamps” can be used to mail a one-ounce letter regardless of when the stamps were purchased or used and no matter how prices may change in the future.

“This early glimpse into our 2025 stamp programme demonstrates our commitment to providing a diverse range of subjects and designs for both philatelists and stamp enthusiasts,” said Lisa Bobb-Semple, Stamp Services director for USPS, where “diversity” will no doubt be under fire under the incoming administration.

Keith Haring shot to fame in the 1980s with his iconic, graffiti-inspired drawings that became an instantly recognisable visual language. He devoted much of his work to social activism centred on the HIV/AIDS epidemic; Haring died of AIDS-related complications in 1990. He was just 31 years old.

The new “Love” stamp commemorates the artist with his now classic image, Untitled from 1985, depicting two figures holding up a heart. The stamp “celebrates the universal experience of love” with the “instantly recognisable” image, according to the Postal Service.

Betty White gets the “forever” treatment, as well – she’d lived nearly that long at her death just days shy of her 100th birthday in 2021.

White was a mainstay of television since her debut on local TV in Hollywood in the late 1940s. She was a popular guest on game shows before she revealed her comedy chops for a primetime audience on The Mary Tyler Moore Show, playing Sue Ann Nivens, the acerbic and sex-starved host of a local TV cooking show. She earned her gay bona fides as the lovable and clueless Rose Nyland on The Golden Girls.

White’s purple-hued portrait based on a 2010 photograph by Kwaku Alston captures the celebrity’s sly, “in on the joke” personality.

The actress was decidedly non-political over her career, but did weigh in on marriage equality in 2010 with some advice for readers.

“I don’t care who anybody sleeps with,” White told Parade Magazine. “If a couple has been together all that time – and there are gay relationships that are more solid than some heterosexual ones – I think it’s fine if they want to get married. I don’t know how people can get so anti-something. Mind your own business, take care of your affairs, and don’t worry about other people so much.”

10 Black LGBT+ heroes (already) honoured on stamps

Some LGBT+ Black heroes are getting special recognition with these commemorative stamps.

Alvin Ailey (1931-1989)

Alvin Ailey was an acclaimed dance choreographer on a global stage and his Alvin Ailey American Dance Theater continues on today. His dance piece “Revelations,” shown on the stamp, is considered the most widely-seen modern dance work in the world. It has been seen by more than 23 million people in 71 countries since 1960.

Josephine Baker (1906-1975)

This French stamp honours Josephine Baker, the performer born in St Louis who moved to France at the age of nineteen. Baker was a true hero for her work as an anti-Nazi spy and an activist against segregation in the United States, and she did it all while being one of the most successful dancer-singer-actresses in the world for her time – and being a mom of twelve.

James Baldwin (1924-1987)

James Baldwin was one of the greatest American writers, but due to the racism of the United States he spent much of his life living in Paris. His novels Go Tell It on the Mountain (1953) and Giovanni’s Room (1956) and his essay collection Notes of a Native Son (1955) were important works that dealt with themes of race, sexuality and class.

Angela Davis (1944-present)

Though Angela Davis is American, Uruguay is the country that honoured her with a stamp, commemorating her visit to the country in 2019. Davis is a prominent activist and academic who works for prison abolition and against racism, sexism and homophobia.

Billie Holiday (1915-1959)

Jazz and swing singer Billie Holiday, the singer of “Strange Fruit”, was bisexual and had a likely but unconfirmed relationship with actress Tallulah Bankhead. This is touched on in the 2021 film The United States vs Billie Holiday.

Barbara Jordan (1936-1996)

Barbara Jordan was the first woman and Black person to be elected to Congress from Texas. In 1976, she was also the first Black woman to deliver a keynote address at the Democratic National Convention. President Clinton said he wanted to nominate her to the Supreme Court but that her multiple sclerosis was too advanced by the time he got the chance. He awarded her the Presidential Medal of Freedom in 1994.

Alain Locke (1885-1954)

Philosopher and writer Alain Locke was an important figure of the Harlem Renaissance, an important period of Black history that was also very queer. He became the first African American Rhodes Scholar in 1907 and was a professor at Harvard University – until 1925 when he tried to get equal pay with white professors.

Bessie Smith (1894-1937)

Nicknamed “The Empress of the Blues”, Bessie Smith was a key figure in the Jazz Age. Not only was she a wildly popular blues singer in the 1920s and 30s as the highest-paid Black performer in the country, she was also very popular in her romantic life and was openly bisexual. 

Ma Rainey (1886-1939)

A friend, mentor and maybe more of Bessie Smith, Gertrude “Ma” Rainey was known as the “Mother of the Blues.” She was a popular blues singer and also openly bisexual, singing “Prove It On Me Blues” in 1928, referring to how the police couldn’t prove that she had had sex with a woman and had to release her. (Bessie Smith bailed her out.)

Ethel Waters (1896-1977)

Ethel Waters was a popular singer and actress with an illustrious career that broke boundaries. Waters was the second African American to be nominated for an Academy Award and the first to star on her own television show. While Waters was married three different times to men, she also had relationships with women, including with dancer Ethel Williams during the 1920s. They lived together in Harlem and were nicknamed “The Two Ethels.”

A Quick Look at Lesbians

This is the title of an article published in “The Twentieth Century” in the winter edition of 1962-3.

“Male homosexuals are persecuted in Britain, and their problems have been exhaustively discussed. Yet the problems – and the dangers – of feminine homosexuality have been curiously ignored. In the belief that it should be taken seriously and understood, we asked several experienced journalists to investigate. Two drew a blank. The third drew a picture of a “misty, unmapped world”.

This article led to the formation of the Minorities Research Group, which became the UK’s first lesbian social and political organisation. They went on to publish their own lesbian magazine called “Arena Three“.

Rainbow Lottery Super Draw!

Please support Out In The City by buying a Rainbow Lottery ticket or two (or more!)

With each Rainbow Lottery ticket, you are not just entering to win exciting prizes, you are also supporting our mission to support older LGBT+ people.

It’s a vital part of our fundraising as we receive 50p for every £1 spent and you have the chance to win cash prizes each week from £25 for three numbers up to a jackpot of £25,000 for six numbers – while helping us to achieve more for the LGBT+ communities over 50 years.

Buy tickets here.

With Christmas firmly on the horizon, we have the perfect present as our November Super Draw prize! By supporting Out In The City before Saturday, 30 November, you will be in with a chance to win the ultimate PS5 Pro Bundle, or £1,000 cash!

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Your regular weekly tickets already enter you into the draw to win this fantastic prize – but did you know you can now top-up your tickets, just for the Super Draw weeks!? And just imagine what you could do with this huge prize …

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